LOOKING-GLASS, n. A vitreous plane upon which to display a fleeting show for man's disillusion given. The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe! Please with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber. And the mirror was dimmed with dust and overlaced with cobwebs. This so angered him that he fisted it hard, shattering the glass, and was sorely hurt. Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves --as the artificers and all who had looked upon it had before discerned but feared to report. Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day.
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I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizen's Councilor or the Ku Klux Klanner, but the white moderate, who is more devoted to 'order' than to justice who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice who constantly says 'I agree with you in the goal you seek, but I cannot agree with your methods of direct action' who paternalistically believes he can set the timetable for someone else's freedom who lives by a mythical concept of time and who constantly advises the Negro to wait for a 'more convenient season.'
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We are very excited to add Bobby Gonzalez as our head coach to an already storied basketball tradition at Seton Hall. Our search process was very thorough and we talked with extremely talented candidates, but in the end we felt Bobby stood out as the best coach to represent the university and lead our student-athletes. He has an established presence in the metropolitan area and his teams have been perennial winners on the court.
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In view of all this, I have no doubt that Cambyses was completely out of his mind; it is the only possible explanation of his assault upon, and mockery of, everything which ancient law and custom have made sacred in Egypt. If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably, after careful consideration of their relative merits, choose that of his own country. Everyone without exception believes his own native customs, and the religion he was brought up in, to be the best; and that being so, it is unlikely that anyone but a madman would mock at such things. There is abundant evidence that this is the universal feeling about the ancient customs of one's country. One might recall, in particular, an anecdote of Darius. When he was king of Persia, he summoned the Greeks who happened to be present in his court, and asked them what they would take to eat the dead bodies of their fathers. They replied that they would not do it for any money in the world. Later, in the presence of the Greeks, and through an interpreter, so that they could understand what was said, he asked some Indians, of the tribe called the Callatiae, who do in fact eat their parents' dead bodies, what they would take to burn them. They uttered a cry of horror and forbade him to mention such a dreadful thing. One can see by this what custom can do, and Pindar, in my opinion, was right when he called it king of all.
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You are part of my existence, part of myself. You have been in every line I have ever read. You have been in every prospect I have ever seen - on the river, on the sails of the ships, on the marshes, in the clouds, in the light, in the darkness, in the wind, in the woods, in the sea in the streets. You have been the embodiment of every graceful fancy that my mind has ever become accquainted with. The stones of which the strongest London buildings are made are not more real, or more impossible to be displaced by your hands, than your presence and influence have been to me, there and everywhere, and will be. To the last hour of my life, you cannot choose but remain part of my character, part of the little good in me, part of the evil. But in this separation, I associate you only with the good, and I will faithfully hold you to that always, for you must have done me far more good than harm. Let me feel now what sharp distress I may.
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Courage is resistance to fear, mastery of fear--not absence of fear. Except a creature be part coward, it is not a compliment to say it is brave; it is merely a loose misapplication of the word. Consider the flea!--incomparably the bravest of all the creatures of God, if ignorance of fear were courage. Whether you are asleep or awake he will attack you, caring nothing for the fact that in bulk and strength you are to him as are the massed armies of the earth to a sucking child; he lives both day and night and all days and nights in the very lap of peril and the immediate presence of death, and yet is no more afraid than is the man who walks the streets of a city that was threatened by an earthquake ten centuries before. When we speak of Clive, Nelson, and Putnam as men who didn't know what fear was, we ought always to add the flea--and put him at the head of the procession.
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The sun was like a great visiting presence that stimulated and took its due from all animal energy. When it flung wide its cloak and stepped down over the edge of the fields at evening, it left behind it a spent and exhausted world.
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The presence of our political leadership, of our security forces in Kabul shouldn't be interpreted as a move to block the political settlement, ... it would, rather, help that political settlement.
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I cordially dislike allegory in all its manifestations, and always have done since I grew old and wary enough to detect its presence.
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Just as DNA chips revolutionized genome analysis, we hope to make cell chips (self-assembled arrays of cells on a thumbnail-sized chip) using our DNA-based cell adhesion strategy. Cell chips could be used as biosensors for detecting the presence of pathogens, or for drug screening, just to name of a few of the many possibilities.
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What quarrel, what harshness, what unbelief in each other can subsist in the presence of a great calamity, when all the artificial vesture of our life is gone, and we are all one with each other in primitive mortal needs?
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So, you're obviously the big dick. And there on either side of you are your balls. There are two types of balls. There are big, brave balls, and there are little, mincy faggot balls. You're dicks have driving clarity of vision. But they're not clever; they smell pussy, and they want a piece of the action. And you thought you smelled some good ol' pussy, and have brought your two little, mincey, faggot balls along for a good ol' time. But you've got your parties muddled up. There's no pussy here- just a dose that will make you wish you were born a women. Like a prick, you're having second thoughts. You're shrinking, and your two little balls are shrinking with ya. And the fact that you've got 'Replica' written on the side of your guns. And the fact that I've got 'Desert Eagle .50' written on the side of mine, should precipitate your balls into shrinking, along with your presence. Now fuck off!
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I cordially dislike allegory in all its manifestations, and always have done since I grew old and wary enough to detect its presence
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In particular I may mention Sophocles the poet, who was once asked in my presence, How do you feel about love, Sophocles? are you still capable of it? to which he replied, Hush! if you please: to my great delight I have escaped from it, and feel as if I had escaped from a frantic and savage master. I thought then, as I do now, that he spoke wisely. For unquestionably old age brings us profound repose and freedom from this and other passions.
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Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.
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Worship God by reverencing the human soul as God's chosen sanctuary. Revere it in yourselves, revere it in others, and labor to carry it forward. ...Go forth to respect the rights, and seek the true, enduring welfare of all within your influence. Carry with you the conviction that to trample on a human being, of whatevercolor, clime, rank, condition, is to trample on God's child. ...Go forth to do good with every power which God bestows, to make every place you enter happier by your presence, to espouse all human interests, to throw your whole weight into the scale of human freedom and improvement, to withstand all wrong, to uphold all right, and especially to give light, life, strength to the immortal soul.
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Each morning is a new beginning of our life. Each day is a finished whole. The present day marks the boundary of our cares and concerns. It is long enough to find God or loose Him, to keep faith or fall into disgrace. God created day and night for us so we need not wander without boundaries, but may be able to see in every morning the goal of the evening ahead. Just as the ancient sun rises anew everyday, so the eternal mercy of God is new every morning. Every morning God gives us the gift of comprehending anew His faithfulness of old; thus in the midst of our life with God, we may daily begin a new life with Him. In the first moments of the new day are for God's liberating grace, God's sanctifying presence. Before the heart unlocks itself for the world, God wants to open it for Himself; before the ear takes in the countless voices of the day, it should hear in the early hours the voice of the Creator and Redeemer. God prepared the stillness of the first morning for Himself. It should remain His.
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A life without love, without the presence of the beloved, is nothing but a mere magic-latern show. We draw out slide after slide, swiftly tiring of each, and pushing it back to make haste for the next.
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In light of the rising frequency of human/grizzly bear encounters, the Montana Department of Fish and Game is advising hikers, backpackers, hunters, and fishermen to take extra precautions and keep alert for bears.
We advise outdoorsmen to wear noisy little bells on their clothing so that the bears are not startled unexpectedly by a human's presence. We also advise outdoorsmen to carry pepper spray with them in case of an encounter with a bear.
It is also a good idea to watch for fresh signs of bear activity. Outdoorsmen should recognize the difference between black bear poop and grizzly bear poop. Black bear poop is smaller and contains lots of berries and squirrel fur. Grizzly bear poop smells like pepper and has little bells in it.
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Whatever is felt upon the page without being specifically named there—that, one might say, is created. It is the inexplicable presence of th...
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With rivers as with good friends, you always feel better for a few hours in their presence; you always want to review your dialogue, years later, with a particular pool or riffle or bend, and to live back through the layers of experience. We have been to this river before and together. We have much to relive.
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But those rare souls whose spirit gets magically into the hearts of men, leave behind them something more real and warmly personal than bodily presence, an ineffable and eternal thing. It is everlasting life touching us as something more than a vague, recondite concept. The sound of a great name dies like an echo the splendor of fame fades into nothing but the grace of a fine spirit pervades the places through which it has passed, like the haunting loveliness of mignonette.
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Innocent amusements are such as excite moderately, and such as produce a cheerful frame of mind, not boisterous mirth; such as refresh, instead of exhausting, the system; such as recur frequently, rather than continue long; such as send us back to our daily duties invigorated in body and spirit; such as we can partake of in the presence and society of respectable friends; such as consist with and are favorable to a grateful piety; such as are chastened by self-respect, and are accompanied with the consciousness that life has a higher end than to be amused.
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Why are we never quite at ease in the presence of a schoolmaster? Because we are conscious that he is not quite at his ease in ours. He is awkward, and out of place in the society of his equals. He comes like Gulliver from among his little people, and he cannot fit the stature of his understanding to yours.
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WHEN a man feels proud of himself, he stands erect, draws himself to his full height, throws back his head and shoulders and says with every part of his body, I am bigger and more important than you. But when he is humble he feels his littleness, and lowers his head and shrinks into himself. He abases himself. And the greater the presence in which he stands the more deeply he abases himself; the smaller he becomes in his own eyes. But when does our littleness so come home to us as when we stand in God's presence? He is the great God, who is today and yesterday, whose years are hundreds and thousands, who fills the place where we are, the city, the wide world, the measureless space of the starry sky, in whose eyes the universe is less than a particle of dust, all-holy, all-pure, all-righteous, infinitely high. He is so great, I so small, so small that beside him I seem hardly to exist, so wanting am I in worth and substance. One has no need to be told that God's presence is not the place in which to stand on one's dignity. To appear less presumptuous, to be as little and low as we feel, we sink to our knees and thus sacrifice half our height; and to satisfy our hearts still further we bow down our heads, and our diminished stature speaks to God and says, Thou art the great God; I am nothing . Therefore let not the bending of our knees be a hurried gesture, an empty form. Put meaning into it. To kneel, in the soul's intention, is to bow down before God in deepest reverence. On entering a church, or in passing before the altar, kneel down all the way without haste or hurry, putting your heart into what you do, and let your whole attitude say, Thou art the great God. It is an act of humility, an act of truth, and everytime you kneel it will do your soul good.
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If the heart wanders or is distracted, bring it back to the point quite gently and replace it tenderly in its Master's presence. And even if you did nothing during the whole of your hour but bring your heart back and place it again in Our Lord's presence, though it went away every time you brought it back, your hour would be very well employed.
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If man did not exist as a world-spanning receptive realm of perception, if he were not engaged in this capacity, nothing at all could exist. 'Being,' in its traditional usage, means 'presence' and 'persistence.' To achieve presence, and thereby being, an entity requires some sort of open realm in which presence and persistence can take place. Thus an open realm of perception like that of human existence is the one being that makes being possible.
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I used to issue leaflets asking people to enlist as recruits. One of the arguments I had used was distasteful to the Commissioner: 'Among the many misdeeds of the British rule in India, history will look upon the Act depriving a whole nation of arms as the blackest. If we want the Arms Act to be repealed, if we want to learn the use of arms, here is a golden opportunity. If the middle classes render voluntary help to Government in the hour of its trial, distrust will disappear, and the ban on possessing arms will be withdrawn.' The Commissioner referred to this and said that he appreciated my presence in the conference in spite of the differences between us. And I had to justify my standpoint as courteously as I could.
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At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, But you were never a Christian, so you're going the other way from heaven . If so, I was going to reply, You know what? You're right. Fine .
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Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous,talented and fabulous Actually, who are you not to be You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure about you. We were born to manifest the glory of God that is within us. It's not just in some of us it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.
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