...The city fireman-the fire that suddenly bursts forth in the close-pack'd square, The arriving engines, the hoarse shouts, the nimble stepping and daring, The strong command through the fire-trumpets, the falling in line, the rise and fall of the arms forcing the water, The slender, spasmic, blue-white jets-the bringing to bear of the hooks and ladders, and their execution, The crash and cut away of connecting wood-work, or through floors, if the fire smoulders under them, The crowd with their lit faces, watching-the glare and dense shadows;....
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The whole LSD, STP, marijuana, heroin, hashish, prescription cough medicine crowd suffers from the Watchtower itch: you gotta be with us, man, or you're out, you're dead. This pitch is a continual and seeming MUST with those who use the stuff. It's no wonder they keep getting busted.
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A person who is too nice an observer of the business of the crowd, like one who is too curious in observing the labor of bees, will often be stung for his curiosity.
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He always looked forward to the evening drives through the centre of Shanghai, this electric and lurid city, more exciting than any other in the world. As they reached the Bubbling Well Road he pressed his face to the windshield and gazed at the pavements lined with night-clubs and gambling dens, crowded with bar-girls and gangsters and rich beggars with their bodyguards. Crowds of gamblers pushed their way into the jai alai stadiums, blocking the traffic in the Bubbling Well Road. An armoured police van with two Thompson guns mounted in a steel turret above the driver swung in front of the Packard and cleared the pavement. A party of young Chinese women in sequinned dresses tripped over a child's coffin decked with paper flowers. Arms linked together, they lurched against the radiator grille of the Packard and swayed past Jim's window, slapping the windshield with their small hands and screaming obscenities. Nearby, along the windows of the Sun Sun department store in the Nanking Road, a party of young European jews were fighting in and out of the strolling crowds with a gang of older German boys in the swastika armbands of the Graf Zeppelin Club. Chased by the police sirens, they ran through the entrance of the Cathay Theatre, the world's largest cinema, where a crowd of Chinese shopgirls and typists, beggars and pickpockets spilled in the street to watch people arriving for the evening performance. As they stepped from their limousines the women steered their long skirts through the honour guard of fifty hunchbacks in mediaeval costume. Three months earlier, when his parents had taken Jim to the premiere of The Hunchback of Notre Dame, there had been two hundred hunchbacks, recruited by the management of the theatre from every back alley in Shanghai. As always, the spectacle outside the theatre for exceeded anything shown on its screen.
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The Volunteer AT dawn, he said, I bid them all farewell, To go where bugles call and rifles gleam. And with the restless thought asleep he fell, And glided into dream. A great hot plain from sea to mountain spread, - Through it a level river slowly drawn: He moved with a vast crowd, and at its head Streamed banners like the dawn. There came a blinding flash, a deafening roar, And dissonant cries of triumph and dismay; Blood trickled down the river's reedy shore, And with the dead he lay. The morn broke in upon his solemn dream, And still, with steady pulse and deepening eye, Where bugles call, he said, and rifles gleam, I follow, though I die!
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Seasons pursuing each other the indescribable crowd is gathered, it is the fourth of Seventh-month, (what salutes of cannon and small arms!)
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Spiritual superiority only sees the individual. But alas, ordinarily we human beings are sensual and, therefore, as soon as it is a gathering, the impression changes -- we see something abstract, the crowd, and we become different. But in the eyes of God, the infinite spirit, all the millions that have lived and now live do not make a crowd, He only sees each individual.
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Everybody prays whether you think of it as praying or not. The odd silence you fall into when something very beautiful is happening or something very good or very bad. The ah-h-h-h! that sometimes floats up out of you as out of a Fourth of July crowd when the sky-rocket bursts over the water. The stammer of pain at somebody else's pain. The stammer of joy at somebody else's joy. Whatever words or sounds you use for sighing with over your own life. These are all prayers in their way. These are all spoken not just to yourself but to something even more familiar than yourself and even more strange than the world.
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Eccentricity is not, as dull people would have us believe, a form of madness. It is often a kind of innocent pride, and the man of genius and the aristocrat are frequently regarded as eccentrics because genius and aristocrat are entirely unafraid of and uninfluenced by the opinions and vagaries of the crowd.
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In high school football, the coach kept me on the bench all year. On the last game of the season, the crowd was yelling, 'We want Youngman! We want Youngman!' The coach says, 'Youngman - go see what they want!'
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The man who follows the crowd will usually get no further than the crowd. The man who walks alone is likely to find himself in places no one has ever been.
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Folly, thou conquerest, and I must yieldAgainst stupidity the very godsThemselves contend in vain. Exalted reason,Resplendent daughter of the head divine,Wise foundress of the system of the world,Guide of the stars, who are thou then, if thou,Bound to the tail of folly's uncurb'd steed,Must, vainly shrieking, with the drunken crowd,Eyes open, plunge down headlong in the abyss.
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The true greatness of a nation is not measured by the vastness of its territory, or by the multitude of its people, or by the profusion of its exports and imports; but by the extent to which it has contributed to the life and thought and progress of the world. A man's greatness is not estimated by the size of his body or of his purse; not by his family connections or social position, however high these may be. He may bulk large in public estimation today, but tomorrow he will be forgotten like a dream, and his very servants may secure a higher position and a name lasting possibly a little longer. A man's greatness is estimated by his influence, not over the votes and empty cheers of a changing and passing crowd, but by his abiding, inspiring influence in their bidden thoughts, upon their ways of thinking, and consequently of acting. That is why the Wycliffes, Shakespeares, Miltons, Newtons, Wesleys, and Gladstones of English history live, and will live, in everlasting memory, while lesser men are remembered only through them, and the crowd of demagogues, pretenders, and self-seekers are named, if ever named, only to point a moral, or adorn a tale. So with nations. A great nation is not one which, like Russia, has an enormous territory ; or, like China, has an enormous population. It is the nation which gives mankind new modes of thought, new ideals of life, new hopes, new aspirations; which lifts the world out of the rut, and sets it going on a cleaner and brighter road.
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Were a stranger to drop on a sudden into this world, I would shew him, as a specimen of its ills, an hospital full of diseases, a prison crowd...
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25, 30 years ago, that meant something, they were making some money. And they were doing all sorts of comedy, screaming at the audience, basically crowd control. And then there was the whole urban comedy scene.
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Love is made by two people, in different kinds of solitude. It can be in a crowd, but in an oblivious crowd.
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The sumptuous age of stars and images is reduced to a few artificial tornado effects, pathetic fake buildings, and childish tricks which the crowd pretends to be taken in by to avoid feeling too disappointed. Ghost towns, ghost people. The whole place has the same air of obsolescence about it as Sunset or Hollywood Boulevard.
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A surging, seething, murmuring crowd of beings that are human only in name, for to the eye and ear they seem naught but savage creatures, animated by vile passions and by the lust of vengeance and of hate.
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My final merit I refuse you, I refuse putting from me what I really am, Encompass worlds but never try to encompass me, I crowd your sleekest and best by simply looking toward you. Writing and talk do not prove me, I carry the plenum of proof in my face, With the hush of my lips I wholly confound the skeptic.
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Part of the reason that we scheduled them ... was to excite people in our community about college baseball. I think people are excited about it, and I think we've got a chance to have a great crowd and gain a lot of community support.
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What we call personality (...) has become the most impersonal thing in the world. Its pale and featureless face appears like a ghost at every corner and in every crowd. ... Individualism kills individuality, precisely because individualism has to be an 'ism' quite as much as Communism or Calvinism. The economic and ethical school which calls itself individualist ended by threatening the world with the flattest and dullest spread of the commonplace. Men, instead of being themselves, set out to find a self to be: a sort of abstract economic self identified with self-interest. But while the self was that of a man, the self-interest was generally that of a class or a trade or even an empire. So far from really remaining a separate self, the man became part of a communal mass of selfishness.
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How much more intense is the excitement wrought in the feelings of a crowd by the contemplation of human agony, than that brought about by the...
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She passes the houses which humbly crowd outside, The gasworks and at last the heavy page...
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A poet is an unhappy being whose heart it torn by secret sufferings, but whose lips are so strangely formed that when the sighs and the cries escape them, they sound like beautiful music... and then people crowd about the poet and say to him: 'Sing for us soon again;' that is as much as to say. 'May new sufferings torment your soul.'
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Intelligence: I was asked tonight why I refuse to have truck with intellectuals after business hours. But of course I won t. 1. I am not an intellectual. Two minutes talk with Aldous Huxley, William Glock, or any of the New Statesman crowd would expose me utterly. 2. I am too tired after my day's work to man the intellectual palisade. 3. When my work is finished I want to eat, drink, smoke, and relax. 4. I don't know very much, but what I do know I know better than anybody, and I don't want to argue about it. I know what I think about an actor or an actress, and am not interested in what anybody else thinks. My mind is not a bed to be made and re-made.
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Who would wish to be among the commonplace crowd of the little famous -- who are each individually lost in a throng made up of themselves?
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It's relaxing to swim in front of your family and friends. You couldn't ask for a better meet as far as competition goes and the crowd.
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But that his wife should be one of the performers, that she should be gazed at by a crowd as she tripped about, and that, after all that had b...
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The lounge of the main hotel is full of jollity, with large comfortable men sitting in braces; the bar is packed with talkative intellectuals, full of witty disloyalties. The next week the main hotel is suddenly full of dinner-jackets and large hats. The girls are dressed as if for a weekend in the country. When one of the great men of the party comes through, the crowd edges respectfully away, murmuring loyal noises.
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Nothing is so foolish, they say, as for a man to stand for office and woo the crowd to win its vote, buy its support with presents, court the applause of all those fools and feel self-satisfied when they cry their approval, and then in his hour of triumph to be carried round like an effigy for the public to stare at, and end up cast in bronze to stand in the market place.
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