If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.
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Reactance theory does not address how harmful or innocuous control can be and may seem to be too circumscribed to explain the nature of general harmful behavior. However, the limitations of its scope to specific and reactive control motivation do not detract from its power to explain battles for control dynamics. It is formulated to anticipate these specific incidents and, in doing so, addresses harm in general. With this purpose and the applicability of reactance theory in mind, the terms control and specific control are used interchangeably and, because reactance is control motivation, the terms reactance and control motivation are also used interchangeably. A control model, subsuming these concepts and general control, is introduced next, in which control (unless identified by a general control descriptor) is the belief in the freedom to engage in a specific nonharmful or harmful behavior to reach a specific nonharmful or harmful goal that can be exercised for a variety of reasons, most particularly when threatened or taken away, arousing reactance in proportion to its distinctiveness and importance.
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to fasten into order enlarging grasps of disorder, widening scope, but enjoying the freedom that...
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There is plenty of bid activity and plenty of private equity money around. There is still a lot of scope for more acquisitions.
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There should be a sympathy with freedom, a desire to give it scope, founded not upon visionary ideas, but upon the long experience of many gen...
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Try to raise a voice that shall be heard from here to Albany and watch what it is that comes forward to shut off the sound. It is not a German sergeant, nor a Russian officer of the precinct. It is a note from a friend of your fathers offering you a place in his office. This is your warning from the secret police. Why, if any of you young gentlemen have a mind to get heard a mile off, you must make a bonfire of your reputation, and a close enemy of most men who wish you well. And what will you get in return? Well, if I must for the benefit of the economists, charge you up with some selfish gain, I will say that you get the satisfaction of having been heard, and that this is the whole possible scope of human ambition.
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The instinct to command others, in its primitive essence, is a carnivorous, altogether bestial and savage instinct. Under the influence of the mental development of man, it takes on a somewhat more ideal form and becomes somewhat ennobled, presenting itself as the instrument of reason and the devoted servant of that abstraction, or political fiction, which is called the public good. But in its essence it remains just as baneful, and it becomes even more so when, with the application of science, it extends its scope and intensifies the power of its action. If there is a devil in history, it is this power principle.
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In the works of man, everything is as poor as its author; vision is confined, means are limited, scope is restricted, movements are labored, and results are humdrum.
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A country survives its legislation. That truth should not comfort the conservative nor depress the radical. For it means that public policy can enlarge its scope and increase its audacity, can try big experiments without trembling too much over the result. This nation could enter upon the most radical experiments and could afford to fail in them.
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The adjustment of reality to the masses and of the masses to reality is a process of unlimited scope, as much for thinking as for perception.
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I acknowledged that concern, and it is for that reason that the Intelligence Committee is going to begin this effort, trying to limit the scope and the overall review of what happened,
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Making fun of born-again Christians is like hunting dairy cows with a high powered rifle and scope.
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[The literary figure who looms largest in] False Papers ... perfected a language ... and a vision that gave memory an introspection and aesthetic scope and magnitude no author had conferred on either before. He allowed intimacy itself to become an art form.
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I learned little save that most of the deeds, good and bad both, incurring opprobrium or plaudits or reward either, within the scope of man's abilities, had already been performed and were to be learned about only from books.
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In the gross and scope of mine opinion, This bodes some strange eruption to our state.
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O life unlike to ours! Who fluctuate idly without term or scope,...
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It is only by enlarging the scope of one's tastes and one's fantasies, by sacrificing everything to pleasure, that that unfortunate individual called man, thrown despite himself into this sad world, can succeed in gathering a few roses . . .
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It has this scope that's outrageous, but yet at the core, these very intimate scenes, so that alone is interesting.
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Waste is worse than loss. The time is coming when every person who lays claim to ability will keep the question of waste before him constantly. The scope of thrift is limitless.
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Any resemblance between the above views and those of my employer, my terminal, or the view out my window are purely coincidental. Any resemblance between the above and my own views is non-deterministic. The question of the existence of views in the absence of anyone to hold them is left as an exercise for the reader. The question of the existence of the reader is left as an exercise for the second god coefficient. (A discussion of non-orthogonal, non-integral polytheism is beyond the scope of this article).
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Matthew 1:21:
'She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.'
(NIV)
She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God].
(AMP)
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
(KJV)
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Unfortunately the picture is still hazy and not very clear as to the scope of the program and the nature of the program.
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Revolutions are notorious for allowing even non-participants -- even women! -- new scope for telling the truth since they are themselves such massive moments of truth, moments of such massive participation.
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Every person is responsible for all the good within the scope of his abilities, and for no more.
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Is it not manifest that our academic institutions should have a wider scope; that they should not be timid and keep the ruts of the last gener...
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Charity is the scope of all God's commands.
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True happiness is the full use of your powers along lines of excellence in a life affording scope.
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Each man must have his I; it is more necessary to him than bread; and if he does not find scope for it within the existing institutions he will be likely to make trouble.
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