If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.

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We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people.

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The inspirational value of the space program is probably of far greater importance to education than any input of dollars... A whole generation is growing up which has been attracted to the hard disciplines of science and engineering by the romance of space.

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Today, the death tax destroys family businesses and stifles investment that leads to increases in jobs and personal income. As a result, 70 percent of family-owned businesses are not passed on to the next generation and 87 percent do not make it to the third generation,

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I should like you to remember two or three fixed principles which shine through all the history of mankind. The first is that mere bigness is not greatness. There is no dignity, no nobleness, in mere bulk. The true greatness of a nation depends upon the character of its ethical ideal and the energy with which it pursues it. I count it a peculiar good fortune for the American nation that it was conceived in liberty and intelligence and swaddled in order and justice, and that its early years were watched over by men who saw in such an organization the best hopes of the human race. But the baptism of the fathers does not guarantee the consecration of their children; and the republic can be kept true to its ideals only by the devoted efforts of each succeeding generation. Thus is it the privilege of the quiet scholar, who sees and speaks the truth, to shape from his study the policy of nations and the course of history.

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As we look over the list of the early leaders of the republic, Washington, John Adams, Hamilton, and others, we discern that they were all men who insisted upon being themselves and who refused to truckle to the people. With each succeeding generation, the growing demand of the people that its elective officials shall not lead but merely register the popular will has steadily undermined the independence of those who derive their power from popular election. The persistent refusal of the Adamses to sacrifice the integrity of their own intellectual and moral standards and values for the sake of winning public office or popular favor is another of the measuring rods by which we may measure the divergence of American life from its starting point.

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A generation of men is like a generation of leaves; the wind scatters some leaves upon the ground, while others the burgeoning wood brings forth - and the season of spring comes on. So of men one generation springs forth and another ceases.

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This is the generation whose first cry of life was the Hungarian uprising.

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Man, I see in Fight Club the strongest and smartest men who've ever lived. I see all this potential, and I see squandering. God damn it, an entire generation pumping gas, waiting tables; slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need. We're the middle children of history, man. No purpose or place. We have no Great War. No Great Depression. Our Great War's a spiritual war... our Great Depression is our lives. We've all been raised on television to believe that one day we'd all be millionaires, and movie gods, and rock stars. But we won't. And we're slowly learning that fact. And we're very, very pissed off.

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It is incumbent on every generation to pay its own debts as it goes. A principle which if acted on would save one-half the wars of the world.

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Every generation laughs at the old fashions, but follows religiously the new.

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If you think about it seriously, all the questions about the soul and the immortality of the soul and paradise and hell are at bottom only a way of seeing this very simple fact: that every action of ours is passed on to others according to its value, of good or evil, it passes from father to son, from one generation to the next, in a perpetual movement.

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Wherever a set of alternative possible routes toward achieving a given end presents itself, a student movement will tend to choose the one which involves a higher measure of violence or humiliation directed against the older generation.

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A man must be sacrificed now and again to provide for the next generation of men.

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Man is distinguished, not only by his reason; but also by this singular passion from other animals... which is a lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of knowledge, exceeds the short vehemence of any carnal pleasure.

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Freedom is never more than one generation away from extinction. We didn't pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children's children what it was once like in the United States where men were free.

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What nobler employment, or more valuable to the state, than that of the man who instructs the rising generation?

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This generation of Americans has a rendezvous with destiny.

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There will be no greater burden on our generation than to organize the forces of liberty in our time in order to make our quest of a new freed...

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We are the middle children of history, with no purpose or place. Our generation has had no Great Depression, no Great War. Our war is spiritual. Our depression is our lives.

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Certainly he is not of the generation that regards honesty as the best policy. However, he does regard it as a policy. (On President Richard M Nixon)

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The nature of human beings never changes; it is immutable. The present generation of children and the present generation of young adults from the age of thirteen to eighteen is, therefore, no different from that of their great-great-grandparents. Political fads come and go; theories rise and fall; the scientific

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Desire to know why, and how - curiosity, which is a lust of the mind, that a perseverance of delight in the continued and indefatigable generation of knowledge - exceedeth the short vehemence of any carnal pleasure.

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In every generation there has to be some fool who will speak the truth as he sees it.

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Desire to know why, and how -- curiosity, which is a lust of the mind, that a perseverance of delight in the continued and indefatigable generation of knowledge -- exceedeth the short vehemence of any carnal pleasure.

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The electrifying influence exercised on a whole generation just after the First World War by Demian ...is unforgettable. With uncanny accuracy this poetic work struck the nerve of the times and called forth grateful rapture from a whole youthful generation who believed that an interpreter of their innermost life had risen from their own midst.

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For mine is a generation that circles the globe in search of something we haven't tried before. So never refuse an invitation, never resist the unfamiliar, never fail to be polite, and never outstay your welcome. Just keep your mind open and suck in the experience, and if it hurts, you know what? It was probably worth it.

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Nothing is more singular about this generation than its addiction to music.

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I think the Spirit, is the one thing we have to rely on. It has been handed to us as a live and precious coal. And each generation has to make that decision whether they want to blow on that coal to keep it alive or throw it away... Our language, our histories and culture are like a big ceremonial fire that's been kicked and stomped and scattered...Out in the darkness we can see those coals glowing. But our generation, whether in tribal government or wherever we find ourselves--Choctaw, Cherokee, Chickasaw, Creek, Seminole--are coal gatherers. We bring the coals back, assemble them and breathe on them again, so we can spark a flame around which we might warm ourselves.

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The greatest significance of the present student generation is that it is through them that the point of view of the subjugated is finally and inexorably being expressed.

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