As far as whether we are allowed to kill and to eat animals, there is a remarkable ordering of matters in Holy Scripture. We can read how, at first, only plants are mentioned as providing food for man. Only after the flood, that is to say, after a new breach has been opened between God and man, are we told that man eats flesh...Nonetheless...we should not proceed from this to a kind of sectarian cult of animals. For this, too, is permitted to man. He should always maintain his respect for these creatures, but he knows at the same time that he is not forbidden to take food from them. Certainly, a sort of industrial use of creatures, so that geese are fed in such a way as to produce as large a liver as possible, or hens live so packed together that they become just caricatures of birds, this degrading of living creatures to a commodity seems to me in fact to contradict the relationship of mutuality that comes across in the Bible.
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Critics of visual arts and of music describe in words—that is to say, a system of signs other than those made by brushes on canvas or chisel...
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It is difficult indeed to understand the ego in its depth and devious ways. It is an inert entity, that is to say, it cannot know itself not can it know others; It has no fear; it will not bend before others; it degrades man from the golden glory, which is his due, to the level of lowly dust.
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What is called vainglory is self-satisfaction, nourished by nothing but the good opinion of the multitude, so that when that is withdrawn, the satisfaction, that is to say, the chief good which every one loves, ceases. For this reason those who glory in the good opinion of the multitude anxiously and with daily care strive, labour, and struggle to preserve their fame. For the multitude is changeable and fickle, so that fame, if it be not preserved, soon passes away. As every one, moreover, is desirous to catch the praises of the people, one person will readily destroy the fame of another; and, consequently, as the object of contention is what is commonly thought to be the highest good, a great desire arises on the part of every one to keep down his fellows by every possible means, and he who at last comes off conqueror boasts more because he has injured another person than because he has profited himself. This glory of self-satisfaction, therefore, is indeed vain, for it is really no glory.
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America has always been a country of amateurs where the professional, that is to say, the man who claims authority as a member of an ?lite which knows the law in some field or other, is an object of distrust and resentment.
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It is already possible to imagine a society in which the majority of the population, that is to say, its laborers, will have almost as much leisure as in earlier times was enjoyed by the aristocracy. When one recalls how aristocracies in the past actually behaved, the prospect is not cheerful.
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I am a thing that thinks, that is to say, a thing that doubts, affrims, denies, understands a few things, is ignorant of many things, wills, refrains from willing, and also imagines and senses
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I believe that the supreme duty of the historian is to write history, that is to say, to attempt to record in one sweeping sequence the greater events and movements that have swayed the destiny of man.
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Intellectuals are people who believe that ideas are of more importance than values. That is to say, their own ideas and other people's values.
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For me, the work is an absolute necessity. I cannot put it off; I don't care for anything else; that is to say, the pleasure in something else ceases at once, and I become melancholy when I cannot go on with my work. I feel then as the weaver does wh
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The only freedom that is of enduring importance is the freedom of intelligence, that is to say, freedom of observation and of judgment, exercised in behalf of purposes that are intrinsically worth while. The commonest mistake made about freedom is, I think, to identify it with freedom of movement, or, with the external or physical side of activity.
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He was a genius - that is to say, a man who does superlatively and without obvious effort something that most people cannot do by the uttermost exertion of their abilities.
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Matthew 27:46:
About three in the afternoon Jesus cried out in a loud voice, 'Eli, Eli, lema sabachthani?' (which means 'My God, my God, why have you forsaken me?').
(NIV)
And about the ninth hour (three o'clock) Jesus cried with a loud voice, Eli, Eli, lama sabachthani?--that is, My God, My God, why have You abandoned Me [leaving Me helpless, forsaking and failing Me in My need]? [Ps. 22:1.](AMP)
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
(KJV)
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Acts 1:19:
Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)
(NIV)
And all the residents of Jerusalem became acquainted with the facts, so that they called the piece of land in their own dialect--Akeldama, that is, Field of Blood.
(AMP)
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
(KJV)
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All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organization. For the latter makes use of violence, the former -- of the corruption of the will.
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The obscure only exists that it may cease to exist. In it lies the opportunity of all victory and all progress. Whether it call itself fatality, death, night, or matter, it is the pedestal of life, of light, of liberty and the spirit. For it represents resistance -- that is to say, the fulcrum of all activity, the occasion for its development and its triumph.
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Reports that say that something hasn't happened are always interesting to me, because as we know, there are known knowns there are things we know we know. We also know there are known unknowns that is to say we know there are some things we do not know. But there are also unknown unknowns - - the ones we don't know we don't know. And if one looks throughout the history of our country and other free countries, it is the latter category that tend to be the difficult ones.
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As to politics, we were like the rest of the country people in England; that is to say, we neither knew nor thought any thing about the matter...
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A useful definition of liberty is obtained only by seeking the principle of liberty in the main business of human life, that is to say, in the process by which men educate their responses and learn to control their environment.
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Hebrews 9:11:
But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
(NIV)
But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation
(AMP)
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
(KJV)
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No man can know God unless God has taught him that is to say, that without God, God cannot be known.
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What is not in the open street is false, derived, that is to say, literature.
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