English is a crazy language. There is no egg in eggplant nor ham in hamburger; neither apple nor pine in pineapple. English muffins weren't invented in England or French fries in France. Sweetmeats are candies while sweetbreads, which aren't sweet, are meat.
We take English for granted. But if we explore its paradoxes, we find that quicksand can work slowly, boxing rings are square and a guinea pig is neither from Guinea nor is it a pig. And why is it that writers write but fingers don't fing, grocers don't groce and hammers don't ham? If the plural of tooth is teeth, why isn't the plural of booth beeth? One goose, 2 geese. So one moose, 2 meese? If you have a bunch of odds and ends and get rid of all but one of them, what do you call it?
If teachers taught, why didn't preachers praught? If a vegetarian eats vegetables, what does a humanitarian eat? Sometimes I think all the English speakers should be committed to an asylum for the verbally insane. In what language do people recite at a play and play at a recital? Ship by truck and send cargo by ship? Have noses that run and feet that smell? How can a slim chance and a fat chance be the same, while a wise man and a wise guy are opposites?
Have you noticed that we talk about certain things only when they are absent? Have you ever seen a horsefull carriage or a strapfull gown? Met a sung hero or experienced requited love? Have you ever run into someone who was combobulated, gruntled, ruly or peccable? And where are all those people who ARE spring chickens or who would actually hurt a fly?
You have to marvel at the unique lunacy of a language in which your house can burn up as it burns down, in which you fill in a form by filling it out and in which an alarm goes off by going on.
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A rooster crows only when it sees the light. Put him in the dark and he'll never crow. I have seen the light and I'm crowing.
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In Germany, Gunther Burpus remained wedged in his front-door cat flap for two days because passers-by thought he was a piece of installation art. Mr Burpus, 41, of Bremen, was using the flap because he had mislaid his keys. Unfortunately he was spotted by a group of student pranksters who removed his trousers and pants, painted his bottom bright blue, stuck a daffodil between his buttocks and erected a sign saying 'Germany Resurgent, an Essay in Street Art. Please give Generously'. Passers-by assumed Mr Burpus' screams were part of the act and it was only when an old woman complained to the police that he was finally freed. 'I kept calling for help,' he said, 'but people just said 'Very good! Very clever!' and threw coins at me.'
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We live in a moment of history where change is so speeded up that we begin to see the present only when it is already disappearing.
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It is only when the rich are sick that they fully feel the impotence of wealth.
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We dare not tempt them with weakness. For only when our arms are sufficient beyond doubt can we be certain beyond doubt that they will never be employed.
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Focusing your life solely on making a buck shows a certain poverty of ambition. It asks too little of yourself. Because it's only when you hitch your wagon to something larger than yourself that you realize your true potential.
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Not till the fire is dying in the grate, Look we for any kinship with the stars. Oh, wisdom never comes when it is gold, And the great price we paid for it full worth: We have it only when we are half earth. Little avails that coinage to the old!
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A dissenting minority feels free only when it can impose its will on the majority: what it abominates most is the dissent of the majority.
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People are ridiculous only when they try or seem to be that which what they are not.
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It’s only when the tide goes out that you discover who’s been swimming naked.
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I have the true feeling of myself only when I am unbearably unhappy.
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The fact that we don't know this man, isn't important really. Cause his experience is our experience, and his fate is our fate. Vani tass, vani tatum, et omni i vani tass, says the preacher. All is vanity I think that's a pretty good epitaph for all of us. When we're stripped of all our worldly possessions and all our fame, family, friends, we all face death alone. But it's that solitude in death that's our common bond in life. I know it's ironic, but that's just the way things are. Vani tass, vani tatum, et omni i vani tass. Only when we understand all is vanity, only then, it isn't.
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Nearly all the Escapists in the long past have managed their own budget and their social relations so unsuccessfully that I wouldn't want them for my landlords, or my bankers, or my neighbors. They were valuable, like powerful stimulants, only when they were left out of the social and industrial routine.
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The common dogma of fundamentalists is fear of modern knowledge, inability to cope with the fast change in a scientific-technological society, and the real breakdown in apparent moral order in recent years.... That is why hate is the major fuel, fear is the cement of the movement, and superstitious ignorance is the best defence against the dangerous new knowledge. ... When you bring up arguments that cast serious doubts on their cherished beliefs you are not simply making a rhetorical point, you are threatening their whole Universe and their immortality. That provokes anger and quite frequently violence. ... Unfortunately you cannot reason with them and you even risk violence in confronting them. Their numbers will decline only when society stabilizes, and adapts to modernity.
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Psychoanalysis is an attempt to examine a person's self-justifications. Hence it can be undertaken only with the patient's cooperation and can succeed only when the patient has something to gain by abandoning or modifying his system of self-justification.
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If, for instance, they have heard something from the postman, they attribute it to a semi-official statement; if they have fallen into conversation with a stranger at a bar, they can conscientiously describe him as a source that has hitherto proved unimpeachable. It is only when the journalist is reporting a whim of his own, and one to which he attaches minor importance, that he defines it as the opinion of well-informed circles.
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Death is but another stage of life. However long one suffers from illness or however severe the injury, death can happen only when Time signals the right moment.
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Say not, the struggle naught availeth, The labor and the wounds are vain, The enemy faints not, nor faileth, And as things have been, they remain. If hopes are dupes, fears may be liars; It may be, in yon smoke concealed Your comrades chase e'en now the fliers And, but for you, possess the field. For while the tired waves, vainly breaking, Seem here no painful inch to gain, Far back, through creeks and inlets making, Comes silent, flooding in, the main. And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
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Total loyalty is possible only when fidelity is emptied of all concrete content, from which changes of mind might naturally arise.
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I do believe that, where there is only a choice between cowardice and violence, I would advise violence....I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour.But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment. Forgiveness adorns a soldier...But abstinence is forgiveness only when there is the power to punish; it is meaningless when it pretends to proceed from a helpless creature....But I do not believe India to be helpless....I do not believe myself to be a helpless creature....Strength does not come from physical capacity. It comes from an indomitable will.
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Only when one is connected to one's inner core is one connected to others. And, for me, the core, the inner spring, can best be re-found through solitude.
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It is a curious thought, but it is only when you see people looking ridiculous that you realize how much you love them.
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It is only when they go wrong that machines remind you how powerful they are.
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It's only when the tide goes out that you learn who's been swimming naked.
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The first principle of a civilized state is that the power is legitimate only when it is under contract.
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There's a difference between interest and commitment. When you're interested in doing something, you do it only when circumstance permit. When you're committed to something, you accept no excuses, only results.
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It was all right to talk about it. They made plans. They had a moment's vision, a fleeting dream. But in the end, some lack in their moral fiber, some gnawing, nibbling fear held them back. They never started. They stayed where they were. They dropped back. They failed somehow to release within themselves that power which lies in every individual, and is released only when he starts forward in a straight line for the object about which he has dreamed. The man who never starts, never feels that sense of power.
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True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power. Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
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Living becomes a glorious experience only when it is sweetened by tolerance and love.
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