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Best Famous Walking Poems

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Written by Anne Sexton | Create an image from this poem

The Break Away

 Your daisies have come
on the day of my divorce:
the courtroom a cement box,
a gas chamber for the infectious Jew in me
and a perhaps land, a possibly promised land
for the Jew in me,
but still a betrayal room for the till-death-do-us—
and yet a death, as in the unlocking of scissors
that makes the now separate parts useless,
even to cut each other up as we did yearly
under the crayoned-in sun.
The courtroom keeps squashing our lives as they break into two cans ready for recycling, flattened tin humans and a tin law, even for my twenty-five years of hanging on by my teeth as I once saw at Ringling Brothers.
The gray room: Judge, lawyer, witness and me and invisible Skeezix, and all the other torn enduring the bewilderments of their division.
Your daisies have come on the day of my divorce.
They arrive like round yellow fish, sucking with love at the coral of our love.
Yet they wait, in their short time, like little utero half-borns, half killed, thin and bone soft.
They breathe the air that stands for twenty-five illicit days, the sun crawling inside the sheets, the moon spinning like a tornado in the washbowl, and we orchestrated them both, calling ourselves TWO CAMP DIRECTORS.
There was a song, our song on your cassette, that played over and over and baptised the prodigals.
It spoke the unspeakable, as the rain will on an attic roof, letting the animal join its soul as we kneeled before a miracle-- forgetting its knife.
The daisies confer in the old-married kitchen papered with blue and green chefs who call out pies, cookies, yummy, at the charcoal and cigarette smoke they wear like a yellowy salve.
The daisies absorb it all-- the twenty-five-year-old sanctioned love (If one could call such handfuls of fists and immobile arms that!) and on this day my world rips itself up while the country unfastens along with its perjuring king and his court.
It unfastens into an abortion of belief, as in me-- the legal rift-- as on might do with the daisies but does not for they stand for a love undergoihng open heart surgery that might take if one prayed tough enough.
And yet I demand, even in prayer, that I am not a thief, a mugger of need, and that your heart survive on its own, belonging only to itself, whole, entirely whole, and workable in its dark cavern under your ribs.
I pray it will know truth, if truth catches in its cup and yet I pray, as a child would, that the surgery take.
I dream it is taking.
Next I dream the love is swallowing itself.
Next I dream the love is made of glass, glass coming through the telephone that is breaking slowly, day by day, into my ear.
Next I dream that I put on the love like a lifejacket and we float, jacket and I, we bounce on that priest-blue.
We are as light as a cat's ear and it is safe, safe far too long! And I awaken quickly and go to the opposite window and peer down at the moon in the pond and know that beauty has walked over my head, into this bedroom and out, flowing out through the window screen, dropping deep into the water to hide.
I will observe the daisies fade and dry up wuntil they become flour, snowing themselves onto the table beside the drone of the refrigerator, beside the radio playing Frankie (as often as FM will allow) snowing lightly, a tremor sinking from the ceiling-- as twenty-five years split from my side like a growth that I sliced off like a melanoma.
It is six P.
M.
as I water these tiny weeds and their little half-life, their numbered days that raged like a secret radio, recalling love that I picked up innocently, yet guiltily, as my five-year-old daughter picked gum off the sidewalk and it became suddenly an elastic miracle.
For me it was love found like a diamond where carrots grow-- the glint of diamond on a plane wing, meaning: DANGER! THICK ICE! but the good crunch of that orange, the diamond, the carrot, both with four million years of resurrecting dirt, and the love, although Adam did not know the word, the love of Adam obeying his sudden gift.
You, who sought me for nine years, in stories made up in front of your naked mirror or walking through rooms of fog women, you trying to forget the mother who built guilt with the lumber of a locked door as she sobbed her soured mild and fed you loss through the keyhole, you who wrote out your own birth and built it with your own poems, your own lumber, your own keyhole, into the trunk and leaves of your manhood, you, who fell into my words, years before you fell into me (the other, both the Camp Director and the camper), you who baited your hook with wide-awake dreams, and calls and letters and once a luncheon, and twice a reading by me for you.
But I wouldn't! Yet this year, yanking off all past years, I took the bait and was pulled upward, upward, into the sky and was held by the sun-- the quick wonder of its yellow lap-- and became a woman who learned her own shin and dug into her soul and found it full, and you became a man who learned his won skin and dug into his manhood, his humanhood and found you were as real as a baker or a seer and we became a home, up into the elbows of each other's soul, without knowing-- an invisible purchase-- that inhabits our house forever.
We were blessed by the House-Die by the altar of the color T.
V.
and somehow managed to make a tiny marriage, a tiny marriage called belief, as in the child's belief in the tooth fairy, so close to absolute, so daft within a year or two.
The daisies have come for the last time.
And I who have, each year of my life, spoken to the tooth fairy, believing in her, even when I was her, am helpless to stop your daisies from dying, although your voice cries into the telephone: Marry me! Marry me! and my voice speaks onto these keys tonight: The love is in dark trouble! The love is starting to die, right now-- we are in the process of it.
The empty process of it.
I see two deaths, and the two men plod toward the mortuary of my heart, and though I willed one away in court today and I whisper dreams and birthdays into the other, they both die like waves breaking over me and I am drowning a little, but always swimming among the pillows and stones of the breakwater.
And though your daisies are an unwanted death, I wade through the smell of their cancer and recognize the prognosis, its cartful of loss-- I say now, you gave what you could.
It was quite a ferris wheel to spin on! and the dead city of my marriage seems less important than the fact that the daisies came weekly, over and over, likes kisses that can't stop themselves.
There sit two deaths on November 5th, 1973.
Let one be forgotten-- Bury it! Wall it up! But let me not forget the man of my child-like flowers though he sinks into the fog of Lake Superior, he remains, his fingers the marvel of fourth of July sparklers, his furious ice cream cones of licking, remains to cool my forehead with a washcloth when I sweat into the bathtub of his being.
For the rest that is left: name it gentle, as gentle as radishes inhabiting their short life in the earth, name it gentle, gentle as old friends waving so long at the window, or in the drive, name it gentle as maple wings singing themselves upon the pond outside, as sensuous as the mother-yellow in the pond, that night that it was ours, when our bodies floated and bumped in moon water and the cicadas called out like tongues.
Let such as this be resurrected in all men whenever they mold their days and nights as when for twenty-five days and nights you molded mine and planted the seed that dives into my God and will do so forever no matter how often I sweep the floor.


Written by Charlotte Bronte | Create an image from this poem

The Wood

 BUT two miles more, and then we rest ! 
Well, there is still an hour of day, 
And long the brightness of the West 
Will light us on our devious way; 
Sit then, awhile, here in this wood­ 
So total is the solitude, 
We safely may delay.
These massive roots afford a seat, Which seems for weary travellers made.
There rest.
The air is soft and sweet In this sequestered forest glade, And there are scents of flowers around, The evening dew draws from the ground; How soothingly they spread ! Yes; I was tired, but not at heart; No­that beats full of sweet content, For now I have my natural part Of action with adventure blent; Cast forth on the wide vorld with thee, And all my once waste energy To weighty purpose bent.
Yet­say'st thou, spies around us roam, Our aims are termed conspiracy ? Haply, no more our English home An anchorage for us may be ? That there is risk our mutual blood May redden in some lonely wood The knife of treachery ? Say'st thou­that where we lodge each night, In each lone farm, or lonelier hall Of Norman Peer­ere morning light Suspicion must as duly fall, As day returns­such vigilance Presides and watches over France, Such rigour governs all ? I fear not, William; dost thou fear ? So that the knife does not divide, It may be ever hovering near: I could not tremble at thy side, And strenuous love­like mine for thee­ Is buckler strong, 'gainst treachery, And turns its stab aside.
I am resolved that thou shalt learn To trust my strength as I trust thine; I am resolved our souls shall burn, With equal, steady, mingling shine; Part of the field is conquered now, Our lives in the same channel flow, Along the self-same line; And while no groaning storm is heard, Thou seem'st content it should be so, But soon as comes a warning word Of danger­straight thine anxious brow Bends over me a mournful shade, As doubting if my powers are made To ford the floods of woe.
Know, then it is my spirit swells, And drinks, with eager joy, the air Of freedom­where at last it dwells, Chartered, a common task to share With thee, and then it stirs alert, And pants to learn what menaced hurt Demands for thee its care.
Remember, I have crossed the deep, And stood with thee on deck, to gaze On waves that rose in threatening heap, While stagnant lay a heavy haze, Dimly confusing sea with sky, And baffling, even, the pilot's eye, Intent to thread the maze­ Of rocks, on Bretagne's dangerous coast, And find a way to steer our band To the one point obscure, which lost, Flung us, as victims, on the strand;­ All, elsewhere, gleamed the Gallic sword, And not a wherry could be moored Along the guarded land.
I feared not then­I fear not now; The interest of each stirring scene Wakes a new sense, a welcome glow, In every nerve and bounding vein; Alike on turbid Channel sea, Or in still wood of Normandy, I feel as born again.
The rain descended that wild morn When, anchoring in the cove at last, Our band, all weary and forlorn, Ashore, like wave-worn sailors, cast­ Sought for a sheltering roof in vain, And scarce could scanty food obtain To break their morning fast.
Thou didst thy crust with me divide, Thou didst thy cloak around me fold; And, sitting silent by thy side, I ate the bread in peace untold: Given kindly from thy hand, 'twas sweet As costly fare or princely treat On royal plate of gold.
Sharp blew the sleet upon my face, And, rising wild, the gusty wind Drove on those thundering waves apace, Our crew so late had left behind; But, spite of frozen shower and storm, So close to thee, my heart beat warm, And tranquil slept my mind.
So now­nor foot-sore nor opprest With walking all this August day, I taste a heaven in this brief rest, This gipsy-halt beside the way.
England's wild flowers are fair to view, Like balm is England's summer dew, Like gold her sunset ray.
But the white violets, growing here, Are sweeter than I yet have seen, And ne'er did dew so pure and clear Distil on forest mosses green, As now, called forth by summer heat, Perfumes our cool and fresh retreat­ These fragrant limes between.
That sunset ! Look beneath the boughs, Over the copse­beyond the hills; How soft, yet deep and warm it glows, And heaven with rich suffusion fills; With hues where still the opal's tint, Its gleam of poisoned fire is blent, Where flame through azure thrills ! Depart we now­for fast will fade That solemn splendour of decline, And deep must be the after-shade As stars alone to-night will shine; No moon is destined­pale­to gaze On such a day's vast Phoenix blaze, A day in fires decayed ! There­hand-in-hand we tread again The mazes of this varying wood, And soon, amid a cultured plain, Girt in with fertile solitude, We shall our resting-place descry, Marked by one roof-tree, towering high Above a farm-stead rude.
Refreshed, erelong, with rustic fare, We'll seek a couch of dreamless ease; Courage will guard thy heart from fear, And Love give mine divinest peace: To-morrow brings more dangerous toil, And through its conflict and turmoil We'll pass, as God shall please.
Written by Charles Bukowski | Create an image from this poem

Let It Enfold You

 either peace or happiness,
let it enfold you

when i was a young man
I felt these things were
dumb,unsophisticated.
I had bad blood,a twisted mind, a pecarious upbringing.
I was hard as granite,I leered at the sun.
I trusted no man and especially no woman.
I was living a hell in small rooms, I broke things, smashed things, walked through glass, cursed.
I challenged everything, was continually being evicted,jailed,in and out of fights,in and aout of my mind.
women were something to screw and rail at,i had no male freinds, I changed jobs and cities,I hated holidays, babies,history, newspapers, museums, grandmothers, marriage, movies, spiders, garbagemen, english accents,spain, france,italy,walnuts and the color orange.
algebra angred me, opera sickened me, charlie chaplin was a fake and flowers were for pansies.
peace an happiness to me were signs of inferiority, tenants of the weak an addled mind.
but as I went on with my alley fights, my suicidal years, my passage through any number of women-it gradually began to occur to me that I wasn't diffrent from the others, I was the same, they were all fulsome with hatred, glossed over with petty greivances, the men I fought in alleys had hearts of stone.
everybody was nudging, inching, cheating for some insignificant advantage, the lie was the weapon and the plot was emptey, darkness was the dictator.
cautiously, I allowed myself to feel good at times.
I found moments of peace in cheap rooms just staring at the knobs of some dresser or listening to the rain in the dark.
the less i needed the better i felt.
maybe the other life had worn me down.
I no longer found glamour in topping somebody in conversation.
or in mounting the body of some poor drunken female whose life had slipped away into sorrow.
I could never accept life as it was, i could never gobble down all its poisons but there were parts, tenous magic parts open for the asking.
I re formulated I don't know when, date,time,all that but the change occured.
something in me relaxed, smoothed out.
i no longer had to prove that i was a man, I did'nt have to prove anything.
I began to see things: coffe cups lined up behind a counter in a cafe.
or a dog walking along a sidewalk.
or the way the mouse on my dresser top stopped there with its body, its ears, its nose, it was fixed, a bit of life caught within itself and its eyes looked at me and they were beautiful.
then- it was gone.
I began to feel good, I began to feel good in the worst situations and there were plenty of those.
like say, the boss behind his desk, he is going to have to fire me.
I've missed too many days.
he is dressed in a suit, necktie, glasses, he says, "i am going to have to let you go" "it's all right" i tell him.
He must do what he must do, he has a wife, a house, children.
expenses, most probably a girlfreind.
I am sorry for him he is caught.
I walk onto the blazing sunshine.
the whole day is mine temporailiy, anyhow.
(the whole world is at the throat of the world, everybody feels angry, short-changed, cheated, everybody is despondent, dissillusioned) I welcomed shots of peace, tattered shards of happiness.
I embraced that stuff like the hottest number, like high heels,breasts, singing,the works.
(dont get me wrong, there is such a thing as cockeyed optimism that overlooks all basic problems justr for the sake of itself- this is a sheild and a sickness.
) The knife got near my throat again, I almost turned on the gas again but when the good moments arrived again I did'nt fight them off like an alley adversary.
I let them take me, i luxuriated in them, I bade them welcome home.
I even looked into the mirror once having thought myself to be ugly, I now liked what I saw,almost handsome,yes, a bit ripped and ragged, scares,lumps, odd turns, but all in all, not too bad, almost handsome, better at least than some of those movie star faces like the cheeks of a babys butt.
and finally I discovered real feelings fo others, unhearleded, like latley, like this morning, as I was leaving, for the track, i saw my wif in bed, just the shape of her head there (not forgetting centuries of the living and the dead and the dying, the pyarimids, Mozart dead but his music still there in the room, weeds growing, the earth turning, the toteboard waiting for me) I saw the shape of my wife's head, she so still, i ached for her life, just being there under the covers.
i kissed her in the, forehead, got down the stairway, got outside, got into my marvelous car, fixed the seatbelt, backed out the drive.
feeling warm to the fingertips, down to my foot on the gas pedal, I entered the world once more, drove down the hill past the houses full and emptey of people, i saw the mailman, honked, he waved back at me.
Written by Robert Pinsky | Create an image from this poem

Impossible To Tell

 to Robert Hass and in memory of Elliot Gilbert


Slow dulcimer, gavotte and bow, in autumn,
Bashõ and his friends go out to view the moon;
In summer, gasoline rainbow in the gutter,

The secret courtesy that courses like ichor
Through the old form of the rude, full-scale joke,
Impossible to tell in writing.
"Bashõ" He named himself, "Banana Tree": banana After the plant some grateful students gave him, Maybe in appreciation of his guidance Threading a long night through the rules and channels Of their collaborative linking-poem Scored in their teacher's heart: live, rigid, fluid Like passages etched in a microscopic cicuit.
Elliot had in his memory so many jokes They seemed to breed like microbes in a culture Inside his brain, one so much making another It was impossible to tell them all: In the court-culture of jokes, a top banana.
Imagine a court of one: the queen a young mother, Unhappy, alone all day with her firstborn child And her new baby in a squalid apartment Of too few rooms, a different race from her neighbors.
She tells the child she's going to kill herself.
She broods, she rages.
Hoping to distract her, The child cuts capers, he sings, he does imitations Of different people in the building, he jokes, He feels if he keeps her alive until the father Gets home from work, they'll be okay till morning.
It's laughter versus the bedroom and the pills.
What is he in his efforts but a courtier? Impossible to tell his whole delusion.
In the first months when I had moved back East From California and had to leave a message On Bob's machine, I used to make a habit Of telling the tape a joke; and part-way through, I would pretend that I forgot the punchline, Or make believe that I was interrupted-- As though he'd be so eager to hear the end He'd have to call me back.
The joke was Elliot's, More often than not.
The doctors made the blunder That killed him some time later that same year.
One day when I got home I found a message On my machine from Bob.
He had a story About two rabbis, one of them tall, one short, One day while walking along the street together They see the corpse of a Chinese man before them, And Bob said, sorry, he forgot the rest.
Of course he thought that his joke was a dummy, Impossible to tell--a dead-end challenge.
But here it is, as Elliot told it to me: The dead man's widow came to the rabbis weeping, Begging them, if they could, to resurrect him.
Shocked, the tall rabbi said absolutely not.
But the short rabbi told her to bring the body Into the study house, and ordered the shutters Closed so the room was night-dark.
Then he prayed Over the body, chanting a secret blessing Out of Kabala.
"Arise and breathe," he shouted; But nothing happened.
The body lay still.
So then The little rabbi called for hundreds of candles And danced around the body, chanting and praying In Hebrew, then Yiddish, then Aramaic.
He prayed In Turkish and Egyptian and Old Galician For nearly three hours, leaping about the coffin In the candlelight so that his tiny black shoes Seemed not to touch the floor.
With one last prayer Sobbed in the Spanish of before the Inquisition He stopped, exhausted, and looked in the dead man's face.
Panting, he raised both arms in a mystic gesture And said, "Arise and breathe!" And still the body Lay as before.
Impossible to tell In words how Elliot's eyebrows flailed and snorted Like shaggy mammoths as--the Chinese widow Granting permission--the little rabbi sang The blessing for performing a circumcision And removed the dead man's foreskin, chanting blessings In Finnish and Swahili, and bathed the corpse From head to foot, and with a final prayer In Babylonian, gasping with exhaustion, He seized the dead man's head and kissed the lips And dropped it again and leaping back commanded, "Arise and breathe!" The corpse lay still as ever.
At this, as when Bashõ's disciples wind Along the curving spine that links the renga Across the different voices, each one adding A transformation according to the rules Of stasis and repetition, all in order And yet impossible to tell beforehand, Elliot changes for the punchline: the wee Rabbi, still panting, like a startled boxer, Looks at the dead one, then up at all those watching, A kind of Mel Brooks gesture: "Hoo boy!" he says, "Now that's what I call really dead.
" O mortal Powers and princes of earth, and you immortal Lords of the underground and afterlife, Jehovah, Raa, Bol-Morah, Hecate, Pluto, What has a brilliant, living soul to do with Your harps and fires and boats, your bric-a-brac And troughs of smoking blood? Provincial stinkers, Our languages don't touch you, you're like that mother Whose small child entertained her to beg her life.
Possibly he grew up to be the tall rabbi, The one who washed his hands of all those capers Right at the outset.
Or maybe he became The author of these lines, a one-man renga The one for whom it seems to be impossible To tell a story straight.
It was a routine Procedure.
When it was finished the physicians Told Sandra and the kids it had succeeded, But Elliot wouldn't wake up for maybe an hour, They should go eat.
The two of them loved to bicker In a way that on his side went back to Yiddish, On Sandra's to some Sicilian dialect.
He used to scold her endlessly for smoking.
When she got back from dinner with their children The doctors had to tell them about the mistake.
Oh swirling petals, falling leaves! The movement Of linking renga coursing from moment to moment Is meaning, Bob says in his Haiku book.
Oh swirling petals, all living things are contingent, Falling leaves, and transient, and they suffer.
But the Universal is the goal of jokes, Especially certain ethnic jokes, which taper Down through the swirling funnel of tongues and gestures Toward their preposterous Ithaca.
There's one A journalist told me.
He heard it while a hero Of the South African freedom movement was speaking To elderly Jews.
The speaker's own right arm Had been blown off by right-wing letter-bombers.
He told his listeners they had to cast their ballots For the ANC--a group the old Jews feared As "in with the Arabs.
" But they started weeping As the old one-armed fighter told them their country Needed them to vote for what was right, their vote Could make a country their children could return to From London and Chicago.
The moved old people Applauded wildly, and the speaker's friend Whispered to the journalist, "It's the Belgian Army Joke come to life.
" I wish I could tell it To Elliot.
In the Belgian Army, the feud Between the Flemings and Walloons grew vicious, So out of hand the army could barely function.
Finally one commander assembled his men In one great room, to deal with things directly.
They stood before him at attention.
"All Flemings," He ordered, "to the left wall.
" Half the men Clustered to the left.
"Now all Walloons," he ordered, "Move to the right.
" An equal number crowded Against the right wall.
Only one man remained At attention in the middle: "What are you, soldier?" Saluting, the man said, "Sir, I am a Belgian.
" "Why, that's astonishing, Corporal--what's your name?" Saluting again, "Rabinowitz," he answered: A joke that seems at first to be a story About the Jews.
But as the renga describes Religious meaning by moving in drifting petals And brittle leaves that touch and die and suffer The changing winds that riffle the gutter swirl, So in the joke, just under the raucous music Of Fleming, Jew, Walloon, a courtly allegiance Moves to the dulcimer, gavotte and bow, Over the banana tree the moon in autumn-- Allegiance to a state impossible to tell.
Written by Kahlil Gibran | Create an image from this poem

Laughter and Tears IX

 As the Sun withdrew his rays from the garden, and the moon threw cushioned beams upon the flowers, I sat under the trees pondering upon the phenomena of the atmosphere, looking through the branches at the strewn stars which glittered like chips of silver upon a blue carpet; and I could hear from a distance the agitated murmur of the rivulet singing its way briskly into the valley.
When the birds took shelter among the boughs, and the flowers folded their petals, and tremendous silence descended, I heard a rustle of feet though the grass.
I took heed and saw a young couple approaching my arbor.
The say under a tree where I could see them without being seen.
After he looked about in every direction, I heard the young man saying, "Sit by me, my beloved, and listen to my heart; smile, for your happiness is a symbol of our future; be merry, for the sparkling days rejoice with us.
"My soul is warning me of the doubt in your heart, for doubt in love is a sin.
"Soon you will be the owner of this vast land, lighted by this beautiful moon; soon you will be the mistress of my palace, and all the servants and maids will obey your commands.
"Smile, my beloved, like the gold smiles from my father's coffers.
"My heart refuses to deny you its secret.
Twelve months of comfort and travel await us; for a year we will spend my father's gold at the blue lakes of Switzerland, and viewing the edifices of Italy and Egypt, and resting under the Holy Cedars of Lebanon; you will meet the princesses who will envy you for your jewels and clothes.
"All these things I will do for you; will you be satisfied?" In a little while I saw them walking and stepping on flowers as the rich step upon the hearts of the poor.
As they disappeared from my sight, I commenced to make comparison between love and money, and to analyze their position in the heart.
Money! The source of insincere love; the spring of false light and fortune; the well of poisoned water; the desperation of old age! I was still wandering in the vast desert of contemplation when a forlorn and specter-like couple passed by me and sat on the grass; a young man and a young woman who had left their farming shacks in the nearby fields for this cool and solitary place.
After a few moments of complete silence, I heard the following words uttered with sighs from weather-bitten lips, "Shed not tears, my beloved; love that opens our eyes and enslaves our hearts can give us the blessing of patience.
Be consoled in our delay our delay, for we have taken an oath and entered Love's shrine; for our love will ever grow in adversity; for it is in Love's name that we are suffering the obstacles of poverty and the sharpness of misery and the emptiness of separation.
I shall attack these hardships until I triumph and place in your hands a strength that will help over all things to complete the journey of life.
"Love - which is God - will consider our sighs and tears as incense burned at His altar and He will reward us with fortitude.
Good-bye, my beloved; I must leave before the heartening moon vanishes.
" A pure voice, combined of the consuming flame of love, and the hopeless bitterness of longing and the resolved sweetness of patience, said, "Good-bye, my beloved.
" They separated, and the elegy to their union was smothered by the wails of my crying heart.
I looked upon slumbering Nature, and with deep reflection discovered the reality of a vast and infinite thing -- something no power could demand, influence acquire, nor riches purchase.
Nor could it be effaced by the tears of time or deadened by sorrow; a thing which cannot be discovered by the blue lakes of Switzerland or the beautiful edifices of Italy.
It is something that gathers strength with patience, grows despite obstacles, warms in winter, flourishes in spring, casts a breeze in summer, and bears fruit in autumn -- I found Love.


Written by Raymond Carver | Create an image from this poem

Happiness

 So early it's still almost dark out.
I'm near the window with coffee, and the usual early morning stuff that passes for thought.
When I see the boy and his friend walking up the road to deliver the newspaper.
They wear caps and sweaters, and one boy has a bag over his shoulder.
They are so happy they aren't saying anything, these boys.
I think if they could, they would take each other's arm.
It's early in the morning, and they are doing this thing together.
They come on, slowly.
The sky is taking on light, though the moon still hangs pale over the water.
Such beauty that for a minute death and ambition, even love, doesn't enter into this.
Happiness.
It comes on unexpectedly.
And goes beyond, really, any early morning talk about it.
Written by Octavio Paz | Create an image from this poem

The Street

It’s a long and silent street.
I walk in the dark and trip and fall
and get up and step blindly
on the mute stones and dry leaves
and someone behind me is also walking:
if I stop, he stops;
if I run,, he runs. I turn around: no one.
Everything is black, there is no exit,
and I turn and turn corners
that always lead to the street
where no one waits for me, no one follows,
where I follow a man who trips
and gets up and says when he sees me: no one.
Written by Lewis Carroll | Create an image from this poem

The Walrus and the Carpenter

The sun was shining on the sea,
   Shining with all his might;
He did his very best to make
   The billows smooth and bright—
And this was odd, because it was
   The middle of the night.
The moon was shining sulkily, Because she thought the sun Had got no business to be there After the day was done— "It's very rude of him," she said, "To come and spoil the fun!" The sea was wet as wet could be, The sands were dry as dry.
You could not see a cloud, because No cloud was in the sky; No birds were flying overhead— There were no birds to fly.
The Walrus and the Carpenter Were walking close at hand; They wept like anything to see Such quantities of sand.
"If this were only cleared away," They said, "it would be grand!" "If seven maids with seven mops Swept it for half a year, Do you suppose," the Walrus said, "That they could get it clear?" "I doubt it," said the Carpenter, And shed a bitter tear.
"O Oysters, come and walk with us!" The Walrus did beseech.
"A pleasant walk, a pleasant talk, Along the briny beach; We cannot do with more than four, To give a hand to each.
" The eldest Oyster looked at him, But never a word he said; The eldest Oyster winked his eye, And shook his heavy head— Meaning to say he did not choose To leave the oyster-bed.
But four young Oysters hurried up, All eager for the treat; Their coats were brushed, their faces washed, Their shoes were clean and neat— And this was odd, because, you know, They hadn't any feet.
Four other Oysters followed them, And yet another four; And thick and fast they came at last, And more, and more, and more— All hopping through the frothy waves, And scrambling to the shore.
The Walrus and the Carpenter Walked on a mile or so, And then they rested on a rock Conveniently low; And all the little Oysters stood And waited in a row.
"The time has come," the Walrus said, "To talk of many things: Of shoes—and ships—and sealing-wax— And cabbages—and kings— And why the sea is boiling hot— And whether pigs have wings.
" "But wait a bit," the Oysters cried, "Before we have our chat; For some of us are out of breath, And all of us are fat!" "No hurry!" said the Carpenter.
They thanked him much for that.
"A loaf of bread," the Walrus said, "Is what we chiefly need; Pepper and vinegar besides Are very good indeed— Now if you're ready, Oysters dear, We can begin to feed.
" "But not on us!" the Oysters cried, Turning a little blue.
"After such kindness, that would be A dismal thing to do!" "The night is fine," the Walrus said, "Do you admire the view?" "It was so kind of you to come! And you are very nice!" The Carpenter said nothing but "Cut us another slice.
I wish you were not quite so deaf— I've had to ask you twice!" "It seems a shame," the Walrus said, "To play them such a trick, After we've brought them out so far, And made them trot so quick!" The Carpenter said nothing but "The butter's spread too thick!" "I weep for you," the Walrus said; "I deeply sympathize.
" With sobs and tears he sorted out Those of the largest size, Holding his pocket-handkerchief Before his streaming eyes.
"O Oysters," said the Carpenter, "You've had a pleasant run! Shall we be trotting home again?" But answer came there none— And this was scarcely odd, because They'd eaten every one.
Written by David Lehman | Create an image from this poem

A Little History

 Some people find out they are Jews.
They can't believe it.
Thy had always hated Jews.
As children they had roamed in gangs on winter nights in the old neighborhood, looking for Jews.
They were not Jewish, they were Irish.
They brandished broken bottles, tough guys with blood on their lips, looking for Jews.
They intercepted Jewish boys walking alone and beat them up.
Sometimes they were content to chase a Jew and he could elude them by running away.
They were happy just to see him run away.
The coward! All Jews were yellow.
They spelled Jew with a small j jew.
And now they find out they are Jews themselves.
It happened at the time of the Spanish Inquisition.
To escape persecution, they pretended to convert to Christianity.
They came to this country and settled in the Southwest.
At some point oral tradition failed the family, and their secret faith died.
No one would ever have known if not for the bones that turned up on the dig.
A disaster.
How could it have happened to them? They are in a state of panic--at first.
Then they realize that it is the answer to their prayers.
They hasten to the synagogue or build new ones.
They are Jews at last! They are free to marry other Jews, and divorce them, and intermarry with Gentiles, God forbid.
They are model citizens, clever and thrifty.
They debate the issues.
They fire off earnest letters to the editor.
They vote.
They are resented for being clever and thrifty.
They buy houses in the suburbs and agree not to talk so loud.
They look like everyone else, drive the same cars as everyone else, yet in their hearts they know they're different.
In every minyan there are always two or three, hated by the others, who give life to one ugly stereotype or another: The grasping Jew with the hooked nose or the Ivy League Bolshevik who thinks he is the agent of world history.
But most of them are neither ostentatiously pious nor excessively avaricious.
How I envy them! They believe.
How I envy them their annual family reunion on Passover, anniversary of the Exodus, when all the uncles and aunts and cousins get together.
They wonder about the heritage of Judaism they are passing along to their children.
Have they done as much as they could to keep the old embers burning? Others lead more dramatic lives.
A few go to Israel.
One of them calls Israel "the ultimate concentration camp.
" He tells Jewish jokes.
On the plane he gets tipsy, tries to seduce the stewardess.
People in the Midwest keep telling him reminds them of Woody Allen.
He wonders what that means.
I'm funny? A sort of nervous intellectual type from New York? A Jew? Around this time somebody accuses him of not being Jewish enough.
It is said by resentful colleagues that his parents changed their name from something that sounded more Jewish.
Everything he publishes is scrutinized with reference to "the Jewish question.
" It is no longer clear what is meant by that phrase.
He has already forgotten all the Yiddish he used to know, and the people of that era are dying out one after another.
The number of witnesses keeps diminishing.
Soon there will be no one left to remind the others and their children.
That is why he came to this dry place where the bones have come to life.
To live in a state of perpetual war puts a tremendous burden on the population.
As a visitor he felt he had to share that burden.
With his gift for codes and ciphers, he joined the counter- terrorism unit of army intelligence.
Contrary to what the spook novels say, he found it possible to avoid betraying either his country or his lover.
This was the life: strange bedrooms, the perfume of other men's wives.
As a spy he has a unique mission: to get his name on the front page of the nation's newspaper of record.
Only by doing that would he get the message through to his immediate superior.
If he goes to jail, he will do so proudly; if they're going to hang him anyway, he'll do something worth hanging for.
In time he may get used to being the center of attention, but this was incredible: To talk his way into being the chief suspect in the most flamboyant murder case in years! And he was innocent! He could prove it! And what a book he would write when they free him from this prison: A novel, obliquely autobiographical, set in Vienna in the twilight of the Hapsburg Empire, in the year that his mother was born.
Written by Philip Larkin | Create an image from this poem

Church Going

Once i am sure there's nothing going on
I step inside letting the door thud shut.
Another church: matting seats and stone and little books; sprawlings of flowers cut For Sunday brownish now; some brass and stuff Up at the holy end; the small neat organ; And a tense musty unignorable silence Brewed God knows how long.
Hatless I take off My cylce-clips in awkward revrence Move forward run my hand around the font.
From where i stand the roof looks almost new-- Cleaned or restored? someone would know: I don't.
Mounting the lectern I peruse a few hectoring large-scale verses and pronouce Here endeth much more loudly than I'd meant The echoes snigger briefly.
Back at the door I sign the book donate an Irish sixpence Reflect the place was not worth stopping for.
Yet stop I did: in fact I often do And always end much at a loss like this Wondering what to look for; wondering too When churches fall completely out of use What we shall turn them into if we shall keep A few cathedrals chronically on show Their parchment plate and pyx in locked cases And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places? Or after dark will dubious women come To make their children touvh a particular stone; Pick simples for a cancer; or on some Advised night see walking a dead one? Power of some sort or other will go on In games in riddles seemingly at random; But superstition like belief must die And what remains when disbelief has gone? Grass weedy pavement brambles butress sky.
A shape less recognisable each week A purpose more obscure.
I wonder who Will be the last the very last to seek This place for whta it was; one of the crew That tap and jot and know what rood-lofts were? Some ruin-bibber randy for antique Or Christmas-addict counting on a whiff Of grown-and-bands and organ-pipes and myrrh? Or will he be my representative Bored uninformed knowing the ghostly silt Dispersed yet tending to this cross of ground Through suburb scrub because it held unspilt So long and equably what since is found Only in separation--marriage and birth And death and thoughts of these--for which was built This special shell? For though I've no idea What this accoutred frowsty barn is worth It pleases me to stand in silence here; A serious house on serious earth it is In whose blent air all our compulsions meet Are recognisd and robed as destinies.
And that much never can be obsolete Since someone will forever be surprising A hunger in himself to be more serious And gravitating with it to this ground Which he once heard was proper to grow wise in If only that so many dead lie round.
1955

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