Written by
Kahlil Gibran |
He is a link between this and the coming world.
He is
A pure spring from which all thirsty souls may drink.
He is a tree watered by the River of Beauty, bearing
Fruit which the hungry heart craves;
He is a nightingale, soothing the depressed
Spirit with his beautiful melodies;
He is a white cloud appearing over the horizon,
Ascending and growing until it fills the face of the sky.
Then it falls on the flows in the field of Life,
Opening their petals to admit the light.
He is an angel, send by the goddess to
Preach the Deity's gospel;
He is a brilliant lamp, unconquered by darkness
And inextinguishable by the wind. It is filled with
Oil by Istar of Love, and lighted by Apollon of Music.
He is a solitary figure, robed in simplicity and
Kindness; He sits upon the lap of Nature to draw his
Inspiration, and stays up in the silence of the night,
Awaiting the descending of the spirit.
He is a sower who sows the seeds of his heart in the
Prairies of affection, and humanity reaps the
Harvest for her nourishment.
This is the poet -- whom the people ignore in this life,
And who is recognized only when he bids the earthly
World farewell and returns to his arbor in heaven.
This is the poet -- who asks naught of
Humanity but a smile.
This is the poet -- whose spirit ascends and
Fills the firmament with beautiful sayings;
Yet the people deny themselves his radiance.
Until when shall the people remain asleep?
Until when shall they continue to glorify those
Who attain greatness by moments of advantage?
How long shall they ignore those who enable
Them to see the beauty of their spirit,
Symbol of peace and love?
Until when shall human beings honor the dead
And forget the living, who spend their lives
Encircled in misery, and who consume themselves
Like burning candles to illuminate the way
For the ignorant and lead them into the path of light?
Poet, you are the life of this life, and you have
Triumphed over the ages of despite their severity.
Poet, you will one day rule the hearts, and
Therefore, your kingdom has no ending.
Poet, examine your crown of thorns; you will
Find concealed in it a budding wreath of laurel.
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Written by
Kahlil Gibran |
A mason came forth and said, "Speak to us of Houses."
And he answered and said:
Build of your imaginings a bower in the wilderness ere you build a house within the city walls.
For even as you have home-comings in your twilight, so has the wanderer in you, the ever distant and alone.
Your house is your larger body.
It grows in the sun and sleeps in the stillness of the night; and it is not dreamless.
Does not your house dream? And dreaming, leave the city for grove or hilltop?
Would that I could gather your houses into my hand, and like a sower scatter them in forest and meadow.
Would the valleys were your streets, and the green paths your alleys, that you might seek one another through vineyards, and come with the fragrance of the earth in your garments.
But these things are not yet to be.
In their fear your forefathers gathered you too near together. And that fear shall endure a little longer. A little longer shall your city walls separate your hearths from your fields.
And tell me, people of Orphalese, what have you in these houses? And what is it you guard with fastened doors?
Have you peace, the quiet urge that reveals your power?
Have you remembrances, the glimmering arches that span the summits of the mind?
Have you beauty, that leads the heart from things fashioned of wood and stone to the holy mountain?
Tell me, have you these in your houses?
Or have you only comfort, and the lust for comfort, that stealthy thing that enters the house a guest, and becomes a host, and then a master?
Ay, and it becomes a tamer, and with hook and scourge makes puppets of your larger desires.
Though its hands are silken, its heart is of iron.
It lulls you to sleep only to stand by your bed and jeer at the dignity of the flesh.
It makes mock of your sound senses, and lays them in thistledown like fragile vessels.
Verily the lust for comfort murders the passion of the soul, and then walks grinning in the funeral.
But you, children of space, you restless in rest, you shall not be trapped nor tamed.
Your house shall be not an anchor but a mast.
It shall not be a glistening film that covers a wound, but an eyelid that guards the eye.
You shall not fold your wings that you may pass through doors, nor bend your heads that they strike not against a ceiling, nor fear to breathe lest walls should crack and fall down.
You shall not dwell in tombs made by the dead for the living.
And though of magnificence and splendour, your house shall not hold your secret nor shelter your longing.
For that which is boundless in you abides in the mansion of the sky, whose door is the morning mist, and whose windows are the songs and the silences of night.
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Written by
Algernon Charles Swinburne |
I AM that which began;
Out of me the years roll;
Out of me God and man;
I am equal and whole;
God changes, and man, and the form of them bodily; I am the soul.
Before ever land was,
Before ever the sea,
Or soft hair of the grass,
Or fair limbs of the tree,
Or the flesh-colour'd fruit of my branches, I was, and thy soul was in
me.
First life on my sources
First drifted and swam;
Out of me are the forces
That save it or damn;
Out of me man and woman, and wild-beast and bird: before God was, I
am.
Beside or above me
Naught is there to go;
Love or unlove me,
Unknow me or know,
I am that which unloves me and loves; I am stricken, and I am the
blow.
I the mark that is miss'd
And the arrows that miss,
I the mouth that is kiss'd
And the breath in the kiss,
The search, and the sought, and the seeker, the soul and the body that
is.
I am that thing which blesses
My spirit elate;
That which caresses
With hands uncreate
My limbs unbegotten that measure the length of the measure of fate.
But what thing dost thou now,
Looking Godward, to cry,
'I am I, thou art thou,
I am low, thou art high'?
I am thou, whom thou seekest to find him; find thou but thyself, thou
art I.
I the grain and the furrow,
The plough-cloven clod
And the ploughshare drawn thorough,
The germ and the sod,
The deed and the doer, the seed and the sower, the dust which is God.
Hast thou known how I fashion'd thee,
Child, underground?
Fire that impassion'd thee,
Iron that bound,
Dim changes of water, what thing of all these hast thou known of or
found?
Canst thou say in thine heart
Thou hast seen with thine eyes
With what cunning of art
Thou wast wrought in what wise,
By what force of what stuff thou wast shapen, and shown on my breast
to the skies?
Who hath given, who hath sold it thee,
Knowledge of me?
Has the wilderness told it thee?
Hast thou learnt of the sea?
Hast thou communed in spirit with night? have the winds taken counsel
with thee?
Have I set such a star
To show light on thy brow
That thou sawest from afar
What I show to thee now?
Have ye spoken as brethren together, the sun and the mountains and
thou?
What is here, dost thou know it?
What was, hast thou known?
Prophet nor poet
Nor tripod nor throne
Nor spirit nor flesh can make answer, but only thy mother alone.
Mother, not maker,
Born, and not made;
Though her children forsake her,
Allured or afraid,
Praying prayers to the God of their fashion, she stirs not for all
that have pray'd.
A creed is a rod,
And a crown is of night;
But this thing is God,
To be man with thy might,
To grow straight in the strength of thy spirit, and live out thy life
as the light.
I am in thee to save thee,
As my soul in thee saith;
Give thou as I gave thee,
Thy life-blood and breath,
Green leaves of thy labour, white flowers of thy thought, and red
fruit of thy death.
Be the ways of thy giving
As mine were to thee;
The free life of thy living,
Be the gift of it free;
Not as servant to lord, nor as master to slave, shalt thou give thee
to me.
O children of banishment,
Souls overcast,
Were the lights ye see vanish meant
Alway to last,
Ye would know not the sun overshining the shadows and stars overpast.
I that saw where ye trod
The dim paths of the night
Set the shadow call'd God
In your skies to give light;
But the morning of manhood is risen, and the shadowless soul is in
sight.
The tree many-rooted
That swells to the sky
With frondage red-fruited,
The life-tree am I;
In the buds of your lives is the sap of my leaves: ye shall live and
not die.
But the Gods of your fashion
That take and that give,
In their pity and passion
That scourge and forgive,
They are worms that are bred in the bark that falls off; they shall
die and not live.
My own blood is what stanches
The wounds in my bark;
Stars caught in my branches
Make day of the dark,
And are worshipp'd as suns till the sunrise shall tread out their
fires as a spark.
Where dead ages hide under
The live roots of the tree,
In my darkness the thunder
Makes utterance of me;
In the clash of my boughs with each other ye hear the waves sound of
the sea.
That noise is of Time,
As his feathers are spread
And his feet set to climb
Through the boughs overhead,
And my foliage rings round him and rustles, and branches are bent with
his tread.
The storm-winds of ages
Blow through me and cease,
The war-wind that rages,
The spring-wind of peace,
Ere the breath of them roughen my tresses, ere one of my blossoms
increase.
All sounds of all changes,
All shadows and lights
On the world's mountain-ranges
And stream-riven heights,
Whose tongue is the wind's tongue and language of storm-clouds on
earth-shaking nights;
All forms of all faces,
All works of all hands
In unsearchable places
Of time-stricken lands,
All death and all life, and all reigns and all ruins, drop through me
as sands.
Though sore be my burden
And more than ye know,
And my growth have no guerdon
But only to grow,
Yet I fail not of growing for lightnings above me or deathworms below.
These too have their part in me,
As I too in these;
Such fire is at heart in me,
Such sap is this tree's,
Which hath in it all sounds and all secrets of infinite lands and of
seas.
In the spring-colour'd hours
When my mind was as May's
There brake forth of me flowers
By centuries of days,
Strong blossoms with perfume of manhood, shot out from my spirit as
rays.
And the sound of them springing
And smell of their shoots
Were as warmth and sweet singing
And strength to my roots;
And the lives of my children made perfect with freedom of soul were my
fruits.
I bid you but be;
I have need not of prayer;
I have need of you free
As your mouths of mine air;
That my heart may be greater within me, beholding the fruits of me
fair.
More fair than strange fruit is
Of faiths ye espouse;
In me only the root is
That blooms in your boughs;
Behold now your God that ye made you, to feed him with faith of your
vows.
In the darkening and whitening
Abysses adored,
With dayspring and lightning
For lamp and for sword,
God thunders in heaven, and his angels are red with the wrath of the
Lord.
O my sons, O too dutiful
Toward Gods not of me,
Was not I enough beautiful?
Was it hard to be free?
For behold, I am with you, am in you and of you; look forth now and
see.
Lo, wing'd with world's wonders,
With miracles shod,
With the fires of his thunders
For raiment and rod,
God trembles in heaven, and his angels are white with the terror of
God.
For his twilight is come on him,
His anguish is here;
And his spirits gaze dumb on him,
Grown gray from his fear;
And his hour taketh hold on him stricken, the last of his infinite
year.
Thought made him and breaks him,
Truth slays and forgives;
But to you, as time takes him,
This new thing it gives,
Even love, the beloved Republic, that feeds upon freedom and lives.
For truth only is living,
Truth only is whole,
And the love of his giving
Man's polestar and pole;
Man, pulse of my centre, and fruit of my body, and seed of my soul.
One birth of my bosom;
One beam of mine eye;
One topmost blossom
That scales the sky;
Man, equal and one with me, man that is made of me, man that is I.
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Written by
Andrew Barton Paterson |
I thought, in the days of the droving,
Of steps I might hope to retrace,
To be done with the bush and the roving
And settle once more in my place.
With a heart that was well nigh to breaking,
In the long, lonely rides on the plain,
I thought of the pleasure of taking
The hand of a lady again.
I am back into civilization,
Once more in the stir and the strife,
But the old joys have lost their sensation --
The light has gone out of my life;
The men of my time they have married,
Made fortunes or gone to the wall;
Too long from the scene I have tarried,
And somehow, I'm out of it all.
For I go to the balls and the races
A lonely companionless elf,
And the ladies bestow all their graces
On others less grey than myself;
While the talk goes around I'm a dumb one
'Midst youngsters that chatter and prate,
And they call me "The Man who was Someone
Way back in the year Sixty-eight."
And I look, sour and old, at the dancers
That swing to the strains of the band,
And the ladies all give me the Lancers,
No waltzes -- I quite understand.
For matrons intent upon matching
Their daughters with infinite push,
Would scarce think him worthy the catching,
The broken-down man from the bush.
New partners have come and new faces,
And I, of the bygone brigade,
Sharply feel that oblivion my place is --
I must lie with the rest in the shade.
And the youngsters, fresh-featured and pleasant,
They live as we lived -- fairly fast;
But I doubt if the men of the present
Are as good as the men of the past.
Of excitement and praise they are chary,
There is nothing much good upon earth;
Their watchword is nil admirari,
They are bored from the days of their birth.
Where the life that we led was a revel
They "wince and relent and refrain" --
I could show them the road -- to the devil,
Were I only a youngster again.
I could show them the road where the stumps are,
The pleasures that end in remorse,
And the game where the Devil's three trumps are
The woman, the card, and the horse.
Shall the blind lead the blind -- shall the sower
Of wind read the storm as of yore?
Though they get to their goal somewhat slower,
They march where we hurried before.
For the world never learns -- just as we did
They gallantly go to their fate,
Unheeded all warnings, unheeded
The maxims of elders sedate.
As the husbandman, patiently toiling,
Draws a harvest each year from the soil,
So the fools grow afresh for the spoiling,
And a new crop of thieves for the spoil.
But a truce to this dull moralizing,
Let them drink while the drops are of gold.
I have tasted the dregs -- 'twere surprising
Were the new wine to me like the old;
And I weary for lack of employment
In idleness day after day,
For the key to the door of enjoyment
Is Youth -- and I've thrown it away.
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