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Best Famous Separation Poems

Here is a collection of the all-time best famous Separation poems. This is a select list of the best famous Separation poetry. Reading, writing, and enjoying famous Separation poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of separation poems.

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Written by Kahlil Gibran | Create an image from this poem

Laughter and Tears IX

 As the Sun withdrew his rays from the garden, and the moon threw cushioned beams upon the flowers, I sat under the trees pondering upon the phenomena of the atmosphere, looking through the branches at the strewn stars which glittered like chips of silver upon a blue carpet; and I could hear from a distance the agitated murmur of the rivulet singing its way briskly into the valley.
When the birds took shelter among the boughs, and the flowers folded their petals, and tremendous silence descended, I heard a rustle of feet though the grass.
I took heed and saw a young couple approaching my arbor.
The say under a tree where I could see them without being seen.
After he looked about in every direction, I heard the young man saying, "Sit by me, my beloved, and listen to my heart; smile, for your happiness is a symbol of our future; be merry, for the sparkling days rejoice with us.
"My soul is warning me of the doubt in your heart, for doubt in love is a sin.
"Soon you will be the owner of this vast land, lighted by this beautiful moon; soon you will be the mistress of my palace, and all the servants and maids will obey your commands.
"Smile, my beloved, like the gold smiles from my father's coffers.
"My heart refuses to deny you its secret.
Twelve months of comfort and travel await us; for a year we will spend my father's gold at the blue lakes of Switzerland, and viewing the edifices of Italy and Egypt, and resting under the Holy Cedars of Lebanon; you will meet the princesses who will envy you for your jewels and clothes.
"All these things I will do for you; will you be satisfied?" In a little while I saw them walking and stepping on flowers as the rich step upon the hearts of the poor.
As they disappeared from my sight, I commenced to make comparison between love and money, and to analyze their position in the heart.
Money! The source of insincere love; the spring of false light and fortune; the well of poisoned water; the desperation of old age! I was still wandering in the vast desert of contemplation when a forlorn and specter-like couple passed by me and sat on the grass; a young man and a young woman who had left their farming shacks in the nearby fields for this cool and solitary place.
After a few moments of complete silence, I heard the following words uttered with sighs from weather-bitten lips, "Shed not tears, my beloved; love that opens our eyes and enslaves our hearts can give us the blessing of patience.
Be consoled in our delay our delay, for we have taken an oath and entered Love's shrine; for our love will ever grow in adversity; for it is in Love's name that we are suffering the obstacles of poverty and the sharpness of misery and the emptiness of separation.
I shall attack these hardships until I triumph and place in your hands a strength that will help over all things to complete the journey of life.
"Love - which is God - will consider our sighs and tears as incense burned at His altar and He will reward us with fortitude.
Good-bye, my beloved; I must leave before the heartening moon vanishes.
" A pure voice, combined of the consuming flame of love, and the hopeless bitterness of longing and the resolved sweetness of patience, said, "Good-bye, my beloved.
" They separated, and the elegy to their union was smothered by the wails of my crying heart.
I looked upon slumbering Nature, and with deep reflection discovered the reality of a vast and infinite thing -- something no power could demand, influence acquire, nor riches purchase.
Nor could it be effaced by the tears of time or deadened by sorrow; a thing which cannot be discovered by the blue lakes of Switzerland or the beautiful edifices of Italy.
It is something that gathers strength with patience, grows despite obstacles, warms in winter, flourishes in spring, casts a breeze in summer, and bears fruit in autumn -- I found Love.


Written by Philip Larkin | Create an image from this poem

Church Going

Once i am sure there's nothing going on
I step inside letting the door thud shut.
Another church: matting seats and stone and little books; sprawlings of flowers cut For Sunday brownish now; some brass and stuff Up at the holy end; the small neat organ; And a tense musty unignorable silence Brewed God knows how long.
Hatless I take off My cylce-clips in awkward revrence Move forward run my hand around the font.
From where i stand the roof looks almost new-- Cleaned or restored? someone would know: I don't.
Mounting the lectern I peruse a few hectoring large-scale verses and pronouce Here endeth much more loudly than I'd meant The echoes snigger briefly.
Back at the door I sign the book donate an Irish sixpence Reflect the place was not worth stopping for.
Yet stop I did: in fact I often do And always end much at a loss like this Wondering what to look for; wondering too When churches fall completely out of use What we shall turn them into if we shall keep A few cathedrals chronically on show Their parchment plate and pyx in locked cases And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places? Or after dark will dubious women come To make their children touvh a particular stone; Pick simples for a cancer; or on some Advised night see walking a dead one? Power of some sort or other will go on In games in riddles seemingly at random; But superstition like belief must die And what remains when disbelief has gone? Grass weedy pavement brambles butress sky.
A shape less recognisable each week A purpose more obscure.
I wonder who Will be the last the very last to seek This place for whta it was; one of the crew That tap and jot and know what rood-lofts were? Some ruin-bibber randy for antique Or Christmas-addict counting on a whiff Of grown-and-bands and organ-pipes and myrrh? Or will he be my representative Bored uninformed knowing the ghostly silt Dispersed yet tending to this cross of ground Through suburb scrub because it held unspilt So long and equably what since is found Only in separation--marriage and birth And death and thoughts of these--for which was built This special shell? For though I've no idea What this accoutred frowsty barn is worth It pleases me to stand in silence here; A serious house on serious earth it is In whose blent air all our compulsions meet Are recognisd and robed as destinies.
And that much never can be obsolete Since someone will forever be surprising A hunger in himself to be more serious And gravitating with it to this ground Which he once heard was proper to grow wise in If only that so many dead lie round.
1955
Written by Jalal ad-Din Muhammad Rumi | Create an image from this poem

There Is A Candle In Your Heart

There is a candle in your heart,       ready to be kindled.
There is a void in your soul,       ready to be filled.
You feel it, don’t you? You feel the separation       from the Beloved.
Invite Him to fill you up,       embrace the fire.
Remind those who tell you otherwise that       Love       comes to you of its own accord,       and the yearning for it       cannot be learned in any school.

From: ‘Hush Don’t Say Anything to God: Passionate Poems of Rumi’ Translated by Sharam Shiva

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Written by Walt Whitman | Create an image from this poem

Proud Music of The Storm

 1
PROUD music of the storm! 
Blast that careers so free, whistling across the prairies! 
Strong hum of forest tree-tops! Wind of the mountains! 
Personified dim shapes! you hidden orchestras! 
You serenades of phantoms, with instruments alert,
Blending, with Nature’s rhythmus, all the tongues of nations; 
You chords left us by vast composers! you choruses! 
You formless, free, religious dances! you from the Orient! 
You undertone of rivers, roar of pouring cataracts; 
You sounds from distant guns, with galloping cavalry!
Echoes of camps, with all the different bugle-calls! 
Trooping tumultuous, filling the midnight late, bending me powerless, 
Entering my lonesome slumber-chamber—Why have you seiz’d me? 

2
Come forward, O my Soul, and let the rest retire; 
Listen—lose not—it is toward thee they tend;
Parting the midnight, entering my slumber-chamber, 
For thee they sing and dance, O Soul.
A festival song! The duet of the bridegroom and the bride—a marriage-march, With lips of love, and hearts of lovers, fill’d to the brim with love; The red-flush’d cheeks, and perfumes—the cortege swarming, full of friendly faces, young and old, To flutes’ clear notes, and sounding harps’ cantabile.
3 Now loud approaching drums! Victoria! see’st thou in powder-smoke the banners torn but flying? the rout of the baffled? Hearest those shouts of a conquering army? (Ah, Soul, the sobs of women—the wounded groaning in agony, The hiss and crackle of flames—the blacken’d ruins—the embers of cities, The dirge and desolation of mankind.
) 4 Now airs antique and medieval fill me! I see and hear old harpers with their harps, at Welsh festivals: I hear the minnesingers, singing their lays of love, I hear the minstrels, gleemen, troubadours, of the feudal ages.
5 Now the great organ sounds, Tremulous—while underneath, (as the hid footholds of the earth, On which arising, rest, and leaping forth, depend, All shapes of beauty, grace and strength—all hues we know, Green blades of grass, and warbling birds—children that gambol and play—the clouds of heaven above,) The strong base stands, and its pulsations intermits not, Bathing, supporting, merging all the rest—maternity of all the rest; And with it every instrument in multitudes, The players playing—all the world’s musicians, The solemn hymns and masses, rousing adoration, All passionate heart-chants, sorrowful appeals, The measureless sweet vocalists of ages, And for their solvent setting, Earth’s own diapason, Of winds and woods and mighty ocean waves; A new composite orchestra—binder of years and climes—ten-fold renewer, As of the far-back days the poets tell—the Paradiso, The straying thence, the separation long, but now the wandering done, The journey done, the Journeyman come home, And Man and Art, with Nature fused again.
6 Tutti! for Earth and Heaven! The Almighty Leader now for me, for once has signal’d with his wand.
The manly strophe of the husbands of the world, And all the wives responding.
The tongues of violins! (I think, O tongues, ye tell this heart, that cannot tell itself; This brooding, yearning heart, that cannot tell itself.
) 7 Ah, from a little child, Thou knowest, Soul, how to me all sounds became music; My mother’s voice, in lullaby or hymn; (The voice—O tender voices—memory’s loving voices! Last miracle of all—O dearest mother’s, sister’s, voices;) The rain, the growing corn, the breeze among the long-leav’d corn, The measur’d sea-surf, beating on the sand, The twittering bird, the hawk’s sharp scream, The wild-fowl’s notes at night, as flying low, migrating north or south, The psalm in the country church, or mid the clustering trees, the open air camp-meeting, The fiddler in the tavern—the glee, the long-strung sailor-song, The lowing cattle, bleating sheep—the crowing cock at dawn.
8 All songs of current lands come sounding ’round me, The German airs of friendship, wine and love, Irish ballads, merry jigs and dances—English warbles, Chansons of France, Scotch tunes—and o’er the rest, Italia’s peerless compositions.
Across the stage, with pallor on her face, yet lurid passion, Stalks Norma, brandishing the dagger in her hand.
I see poor crazed Lucia’s eyes’ unnatural gleam; Her hair down her back falls loose and dishevell’d.
I see where Ernani, walking the bridal garden, Amid the scent of night-roses, radiant, holding his bride by the hand, Hears the infernal call, the death-pledge of the horn.
To crossing swords, and grey hairs bared to heaven, The clear, electric base and baritone of the world, The trombone duo—Libertad forever! From Spanish chestnut trees’ dense shade, By old and heavy convent walls, a wailing song, Song of lost love—the torch of youth and life quench’d in despair, Song of the dying swan—Fernando’s heart is breaking.
Awaking from her woes at last, retriev’d Amina sings; Copious as stars, and glad as morning light, the torrents of her joy.
(The teeming lady comes! The lustrious orb—Venus contralto—the blooming mother, Sister of loftiest gods—Alboni’s self I hear.
) 9 I hear those odes, symphonies, operas; I hear in the William Tell, the music of an arous’d and angry people; I hear Meyerbeer’s Huguenots, the Prophet, or Robert; Gounod’s Faust, or Mozart’s Don Juan.
10 I hear the dance-music of all nations, The waltz, (some delicious measure, lapsing, bathing me in bliss;) The bolero, to tinkling guitars and clattering castanets.
I see religious dances old and new, I hear the sound of the Hebrew lyre, I see the Crusaders marching, bearing the cross on high, to the martial clang of cymbals; I hear dervishes monotonously chanting, interspers’d with frantic shouts, as they spin around, turning always towards Mecca; I see the rapt religious dances of the Persians and the Arabs; Again, at Eleusis, home of Ceres, I see the modern Greeks dancing, I hear them clapping their hands, as they bend their bodies, I hear the metrical shuffling of their feet.
I see again the wild old Corybantian dance, the performers wounding each other; I see the Roman youth, to the shrill sound of flageolets, throwing and catching their weapons, As they fall on their knees, and rise again.
I hear from the Mussulman mosque the muezzin calling; I see the worshippers within, (nor form, nor sermon, argument, nor word, But silent, strange, devout—rais’d, glowing heads—extatic faces.
) 11 I hear the Egyptian harp of many strings, The primitive chants of the Nile boatmen; The sacred imperial hymns of China, To the delicate sounds of the king, (the stricken wood and stone;) Or to Hindu flutes, and the fretting twang of the vina, A band of bayaderes.
12 Now Asia, Africa leave me—Europe, seizing, inflates me; To organs huge, and bands, I hear as from vast concourses of voices, Luther’s strong hymn, Eine feste Burg ist unser Gott; Rossini’s Stabat Mater dolorosa; Or, floating in some high cathedral dim, with gorgeous color’d windows, The passionate Agnus Dei, or Gloria in Excelsis.
13 Composers! mighty maestros! And you, sweet singers of old lands—Soprani! Tenori! Bassi! To you a new bard, carolling free in the west, Obeisant, sends his love.
(Such led to thee, O Soul! All senses, shows and objects, lead to thee, But now, it seems to me, sound leads o’er all the rest.
) 14 I hear the annual singing of the children in St.
Paul’s Cathedral; Or, under the high roof of some colossal hall, the symphonies, oratorios of Beethoven, Handel, or Haydn; The Creation, in billows of godhood laves me.
Give me to hold all sounds, (I, madly struggling, cry,) Fill me with all the voices of the universe, Endow me with their throbbings—Nature’s also, The tempests, waters, winds—operas and chants—marches and dances, Utter—pour in—for I would take them all.
15 Then I woke softly, And pausing, questioning awhile the music of my dream, And questioning all those reminiscences—the tempest in its fury, And all the songs of sopranos and tenors, And those rapt oriental dances, of religious fervor, And the sweet varied instruments, and the diapason of organs, And all the artless plaints of love, and grief and death, I said to my silent, curious Soul, out of the bed of the slumber-chamber, Come, for I have found the clue I sought so long, Let us go forth refresh’d amid the day, Cheerfully tallying life, walking the world, the real, Nourish’d henceforth by our celestial dream.
And I said, moreover, Haply, what thou hast heard, O Soul, was not the sound of winds, Nor dream of raging storm, nor sea-hawk’s flapping wings, nor harsh scream, Nor vocalism of sun-bright Italy, Nor German organ majestic—nor vast concourse of voices—nor layers of harmonies; Nor strophes of husbands and wives—nor sound of marching soldiers, Nor flutes, nor harps, nor the bugle-calls of camps; But, to a new rhythmus fitted for thee, Poems, bridging the way from Life to Death, vaguely wafted in night air, uncaught, unwritten, Which, let us go forth in the bold day, and write.
Written by Nazim Hikmet | Create an image from this poem

Autobiography

 I was born in 1902
I never once went back to my birthplace
I don't like to turn back
at three I served as a pasha's grandson in Aleppo
at nineteen as a student at Moscow Communist University
at forty-nine I was back in Moscow as the Tcheka Party's guest
and I've been a poet since I was fourteen
some people know all about plants some about fish
 I know separation
some people know the names of the stars by heart
 I recite absences
I've slept in prisons and in grand hotels
I've known hunger even a hunger strike and there's almost no food
 I haven't tasted
at thirty they wanted to hang me
at forty-eight to give me the Peace Prize
 which they did
at thirty-six I covered four square meters of concrete in half a year
at fifty-nine I flew from Prague to Havana in eighteen hours
I never saw Lenin I stood watch at his coffin in '24
in '61 the tomb I visit is his books
they tried to tear me away from my party
 it didn't work
nor was I crushed under the falling idols
in '51 I sailed with a young friend into the teeth of death
in '52 I spent four months flat on my back with a broken heart
 waiting to die
I was jealous of the women I loved
I didn't envy Charlie Chaplin one bit
I deceived my women
I never talked my friends' backs
I drank but not every day
I earned my bread money honestly what happiness
out of embarrassment for others I lied
I lied so as not to hurt someone else
 but I also lied for no reason at all
I've ridden in trains planes and cars
most people don't get the chance
I went to opera
 most people haven't even heard of the opera
and since '21 I haven't gone to the places most people visit
 mosques churches temples synagogues sorcerers
 but I've had my coffee grounds read
my writings are published in thirty or forty languages
 in my Turkey in my Turkish they're banned
cancer hasn't caught up with me yet
and nothing says it will
I'll never be a prime minister or anything like that
and I wouldn't want such a life
nor did I go to war
or burrow in bomb shelters in the bottom of the night
and I never had to take to the road under diving planes
but I fell in love at almost sixty
in short comrades
even if today in Berlin I'm croaking of grief
 I can say I've lived like a human being
and who knows
 how much longer I'll live
 what else will happen to me


 This autobiography was written 
 in east Berlin on 11 September 1961


Written by Emily Dickinson | Create an image from this poem

It makes no difference abroad --

 It makes no difference abroad --
The Seasons -- fit -- the same --
The Mornings blossom into Noons --
And split their Pods of Flame --

Wild flowers -- kindle in the Woods --
The Brooks slam -- all the Day --
No Black bird bates his Banjo --
For passing Calvary --

Auto da Fe -- and Judgment --
Are nothing to the Bee --
His separation from His Rose --
To Him -- sums Misery --
Written by Michael Ondaatje | Create an image from this poem

Speaking To You (From Rock Bottom)

 Speaking to you
this hour
these days when
I have lost the feather of poetry
and the rains
of separation 
surround us tock
tock like Go tablets

Everyone has learned 
to move carefully

'Dancing' 'laughing' 'bad taste'
is a memory
a tableau behind trees of law

In the midst of love for you
my wife's suffering
anger in every direction
and the children wise
as tough shrubs
but they are not tough
--so I fear
how anything can grow from this

all the wise blood
poured from little cuts
down into the sink

this hour it is not
your body I want
but your quiet company
Written by John Williams | Create an image from this poem

A Benediction Of The Air

 In every presence there is absence.
When we're together, the spaces between Threaten to enclose our bodies And isolate our spirits.
The mirror reflects what we are not, And we wonder if our mate Suspects a fatal misreading Of our original text, Not to mention the dreaded subtext.
Reality, we fear, mocks appearance.
Or is trapped in a hall of mirrors Where infinite regress prevents A grateful egress.
That is, We can never know the meaning Of being two-in-one, Or if we are one-in-two.
What-I-Am is grieved at What-I'm-Not.
What-We-Should-Be is numbed by What-We-Are.
Yes, I'm playing word games With the idea of marriage, Musing over how even we can Secularize Holy wedlock.
Or to figure it another way, To wonder why two televisions In the same house seem natural symbols Of the family in decline.
Yet you are present to me now.
I sense you keenly, at work, Bending red in face to reach A last defiant spot of yellow On those horrific kitchen cabinets.
Your honey hair flecked with paint; Your large soft hidden breasts Pushing down against your shirt.
The hemispheres of those buttocks Curving into uncompromising hips.
To embrace you would be to take hold Of my life in all its substance.
Without romance, I say that if I were to deconstruct myself And fling the pieces at random, They would compose themselves Into your shape.
But I guess that is romantic, The old mystification- Cramming two bodies Into a single space.
Amen! Our separation has taught me That, dwelling in mind, The corporeality Of mates has spiritual mass Which may be formulated: Memory times desire over distance Yields a bodying forth.
Thus I project into the Deadly space between us A corposant,Pulsating a language That will cleave to you In the coolness of sleep With insubstantiality So fierce as to leave its dampness On the morning sheets, Or so gentle As to fan your brow While you paint the kitchen.
A body like a breath, Whispering the axiom By which all religions are blessed: In every absence there is presence.
Bene Bene Benedictus.
Written by Allama Muhammad Iqbal | Create an image from this poem

A Mothers Dream

One night while sleeping
I dreamt
Seeing which I began
To get impatient

I saw that
To a place I am going
Where everywhere was dark
And paths are not reaching

As I proceeded
With the confidence I gathered
A queue I saw
Where boys had assembled

Emerald-like garment
They were wearing
In every hand
A little lamp was burning

Without making any noise
To and fro they were moving
Lord alone knows
Where exactly were they going?

While in this thought
My son did I find
Standing in this set
And left behind.
He was at the back 'coz he was not quick.
The lamp in his hand Was not getting burnt.
I said 'Dear One! Remember me.
Leaving me behind, Where have you come? Restless I am In your separation Enjoining I am A necklace of tears To us you have showed No concern at all The wound once healed Loyal you are not at all When saw the children My fret and fume Turning his face The reply came If you are sad When from you I separate Neither for your lad Is there any profit (in separation)! Saying this, the child For sometime remained quiet.
Then lamp in his hand held He spoke thus: Are you wondering, What to this is happening? Your tears flowing Has barred it from burning.
Written by Wendell Berry | Create an image from this poem

Sabbaths 2001

 I

He wakes in darkness.
All around are sounds of stones shifting, locks unlocking.
As if some one had lifted away a great weight, light falls on him.
He has been asleep or simply gone.
He has known a long suffering of himself, himself sharpen by the pain of his wound of separation he now no longer minds, for the pain is only himself now, grown small, become a little growing longing joy.
Something teaches him to rise, to stand and move out through the opening the light has made.
He stands on the green hilltop amid the cedars, the skewed stones, the earth all opened doors.
Half blind with light, he traces with a forefinger the moss-grown furrows of his name, hearing among the others one woman's cry.
She is crying and laughing, her voice a stream of silver he seems to see: "Oh William, honey, is it you? Oh!" II Surely it will be for this: the redbud pink, the wild plum white, yellow trout lilies in the morning light, the trees, the pastures turning green.
On the river, quiet at daybreak, the reflections of the trees, as in another world, lie across from shore to shore.
Yes, here is where they will come, the dead, when they rise from the grave.
III White dogwood flowers afloat in leafing woods untrouble my mind.
IV Ask the world to reveal its quietude— not the silence of machines when they are still, but the true quiet by which birdsongs, trees, bellows, snails, clouds, storms become what they are, and are nothing else.
V A mind that has confronted ruin for years Is half or more a ruined mind.
Nightmares Inhabit it, and daily evidence Of the clean country smeared for want of sense, Of freedom slack and dull among the free, Of faith subsumed in idiot luxury, And beauty beggared in the marketplace And clear-eyed wisdom bleary with dispraise.
VI Sit and be still until in the time of no rain you hear beneath the dry wind's commotion in the trees the sound of flowing water among the rocks, a stream unheard before, and you are where breathing is prayer.
VII The wind of the fall is here.
It is everywhere.
It moves every leaf of every tree.
It is the only motion of the river.
Green leaves grow weary of their color.
Now evening too is in the air.
The bright hawks of the day subside.
The owls waken.
Small creatures die because larger creatures are hungry.
How superior to this human confusion of greed and creed, blood and fire.
VIII The question before me, now that I am old, is not how to be dead, which I know from enough practice, but how to be alive, as these worn hills still tell, and some paintings of Paul Cezanne, and this mere singing wren, who thinks he's alive forever, this instant, and may be.

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