Written by
Rudyard Kipling |
If any God should say,
"I will restore
The world her yesterday
Whole as before
My Judgment blasted it"--who would not lift
Heart, eye, and hand in passion o'er the gift?
If any God should will
To wipe from mind
The memory of this ill
Which is Mankind
In soul and substance now--who would not bless
Even to tears His loving-tenderness?
If any God should give
Us leave to fly
These present deaths we live,
And safely die
In those lost lives we lived ere we were born--
What man but would not laugh the excuse to scorn?
For we are what we are--
So broke to blood
And the strict works of war--
So long subdued
To sacrifice, that threadbare Death commands
Hardly observance at our busier hands.
Yet we were what we were,
And, fashioned so,
It pleases us to stare
At the far show
Of unbelievable years and shapes that flit,
In our own likeness, on the edge of it.
|
Written by
Marge Piercy |
In flat America, in Chicago,
Graceland cemetery on the German North Side.
Forty feet of Corinthian candle
celebrate Pullman embedded
lonely raisin in a cake of concrete.
The Potter Palmers float
in an island parthenon.
Barons of hogfat, railroads and wheat
are postmarked with angels and lambs.
But the Getty tomb: white, snow patterned
in a triangle of trees swims dappled with leaf shadow,
sketched light arch within arch
delicate as fingernail moons.
The green doors should not be locked.
Doors of fern and flower should not be shut.
Louis Sullivan, I sit on your grave.
It is not now good weather for prophets.
Sun eddies on the steelsmoke air like sinking honey.
On the inner green door of the Getty tomb
(a thighbone's throw from your stone)
a marvel of growing, blooming, thrusting into seed:
how all living wreathe and insinuate
in the circlet of repetition that never repeats:
ever new birth never rebirth.
Each tide pool microcosm spiraling from your hand.
Sullivan, you had another five years
when your society would give you work.
Thirty years with want crackling in your hands.
Thirty after years with cities
flowering and turning grey in your beard.
All poets are unemployed nowadays.
My country marches in its sleep.
The past structures a heavy mausoleum
hiding its iron frame in masonry.
Men burn like grass
while armies grow.
Thirty years in the vast rumbling gut
of this society you stormed
to be used, screamed
no louder than any other breaking voice.
The waste of a good man
bleeds the future that's come
in Chicago, in flat America,
where the poor still bleed from the teeth,
housed in sewers and filing cabinets,
where prophets may spit into the wind
till anger sleets their eyes shut,
where this house that dances the seasons
and the braid of all living
and the joy of a man making his new good thing
is strange, irrelevant as a meteor,
in Chicago, in flat America
in this year of our burning.
|
Written by
Richard Jones |
All winter the fire devoured everything --
tear-stained elegies, old letters, diaries, dead flowers.
When April finally arrived,
I opened the woodstove one last time
and shoveled the remains of those long cold nights
into a bucket, ash rising
through shafts of sunlight,
as swirling in bright, angelic eddies.
I shoveled out the charred end of an oak log,
black and pointed like a pencil;
half-burnt pages
sacrificed
in the making of poems;
old, square handmade nails
liberated from weathered planks
split for kindling.
I buried my hands in the bucket,
found the nails, lifted them,
the phoenix of my right hand
shielded with soot and tar,
my left hand shrouded in soft white ash --
nails in both fists like forged lightning.
I smeared black lines on my face,
drew crosses on my chest with the nails,
raised my arms and stomped my feet,
dancing in honor of spring
and rebirth, dancing
in honor of winter and death.
I hauled the heavy bucket to the garden,
spread ashes over the ground,
asked the earth to be good.
I gave the earth everything
that pulled me through the lonely winter --
oak trees, barns, poems.
I picked up my shovel
and turned hard, gray dirt,
the blade splitting winter
from spring.
With hoe and rake,
I cultivated soil,
tilling row after row,
the earth now loose and black.
Tearing seed packets with my teeth,
I sowed spinach with my right hand,
planted petunias with my left.
Lifting clumps of dirt,
I crumbled them in my fists,
loving each dark letter that fell from my fingers.
And when I carried my empty bucket to the lake for water,
a few last ashes rose into spring-morning air,
ash drifting over fields
dew-covered
and lightly dusted green.
|
Written by
Alec Derwent (A D) Hope |
When, darkly brooding on this Modern Age,
The journalist with his marketable woes
Fills up once more the inevitable page
Of fatuous, flatulent, Sunday-paper prose;
Whenever the green aesthete starts to whoop
With horror at the house not made with hands
And when from vacuum cleaners and tinned soup
Another pure theosophist demands
Rebirth in other, less industrial stars
Where huge towns thrust up in synthetic stone
And films and sleek miraculous motor cars
And celluloid and rubber are unknown;
When from his vegetable Sunday School
Emerges with the neatly maudlin phrase
Still one more Nature poet, to rant or drool
About the "Standardization of the Race";
I see, stooping among her orchard trees,
The old, sound Earth, gathering her windfalls in,
Broad in the hams and stiffening at the knees,
Pause and I see her grave malicious grin.
For there is no manufacturer competes
With her in the mass production of shapes and things.
Over and over she gathers and repeats
The cast of a face, a million butterfly wings.
She does not tire of the pattern of a rose.
Her oldest tricks still catch us with surprise.
She cannot recall how long ago she chose
The streamlined hulls of fish, the snail's long eyes,
Love, which still pours into its ancient mould
The lashing seed that grows to a man again,
From whom by the same processes unfold
Unending generations of living men.
She has standardized his ultimate needs and pains.
Lost tribes in a lost language mutter in
His dreams: his science is tethered to their brains,
His guilt merely repeats Original Sin.
And beauty standing motionless before
Her mirror sees behind her, mile on mile,
A long queue in an unknown corridor,
Anonymous faces plastered with her smile.
|
Written by
Maxine Kumin |
You have forty-nine days between
death and rebirth if you're a Buddhist.
Even the smallest soul could swim
the English Channel in that time
or climb, like a ten-month-old child,
every step of the Washington Monument
to travel across, up, down, over or through
--you won't know till you get there which to do.
He laid on me for a few seconds
said Roscoe Black, who lived to tell
about his skirmish with a grizzly bear
in Glacier Park.
He laid on me not doing anything.
I could feel his heart
beating against my heart.
Never mind lie and lay, the whole world
confuses them.
For Roscoe Black you might say
all forty-nine days flew by.
I was raised on the Old Testament.
In it God talks to Moses, Noah,
Samuel, and they answer.
People confer with angels.
Certain
animals converse with humans.
It's a simple world, full of crossovers.
Heaven's an airy Somewhere, and God
has a nasty temper when provoked,
but if there's a Hell, little is made of it.
No longtailed Devil, no eternal fire,
and no choosing what to come back as.
When the grizzly bear appears, he lies/lays down
on atheist and zealot.
In the pitch-dark
each of us waits for him in Glacier Park.
|
Written by
Fernando Pessoa |
When in the widening circle of rebirth
To a new flesh my travelled soul shall come,
And try again the unremembered earth
With the old sadness for the immortal home,
Shall I revisit these same differing fields
And cull the old new flowers with the same sense,
That some small breath of foiled remembrance yields,
Of more age than my days in this pretence?
Shall I again regret strange faces lost
Of which the present memory is forgot
And but in unseen bulks of vagueness tossed
Out of the closed sea and black night of Thought?
Were thy face one, what sweetness will't not be,
Though by blind feeling, to remember thee!
|
Written by
Obi Nwakanma |
for Christopher Okigbo
Emrnanuel Ifeajuna &
Chukwuma Nzeogwu
I
It was a room above the alcove
in a city renewed by junipers
And by desires.
.
.
Stripped of words,
the moments recalled;
where the tower,
lo, was in sight:
memories undaunted by sound
or flames of the amethyst,
spoke to me;
spoke to me like the preacher from…
I recall this moment staggering through the wind,
when its breath hissed at the earth;
as we leaned out of the window
in that moment when the first light
streaked, joyous, out of the unalterable street.
.
.
Then, tuned to the immanent choir of the grassland,
untangling from the sea -
Then, stripped to the last detail, from her sinewed skin,
disheveled in the light, one aria from the immaculate concertina -
before her rebirth
a tongue licked through the core of my soul
ii
Strange men in dark garments
riding in slow, weary steps,
paces of a far and distant journey -
in measured gestures
The clatter of hooves on the stone of the
street; wakened from the depths of
their tombs, long dead ghosts,
memories of a carnage -
There was fear bred in that silence,
nothing triumphant in their last march
nothing triumphant where
once a plot is weaved, a rider rides
into anonymity:
what is it that they seek -
These silent riders?
Glory? Memory?
What is it that they want among those
who have fallen from their swords?
Piety? Ablution? Anonymity?
It is not enough to bury the sword
in the fold of the embrace;
nor is it wise, even prudent, to
seek meaning in past deeds
when those deeds are immortal,
or of an impure genealogy -
What do they seek in the bowel of the tide;
in that place, where Onishe,
spirit-mother, swallowed the ravishers of her children?
Graves? Graves in the tide?
iii
Theirs are troubled gestures full of potent wishes.
…are those wishes -
for as they came, those riders, each
hoof in the ascent;
each eye veiled by remorse, or anger or
a forlorn thought -
for as they came, weighed down by ancient baggage,
a skin of water, a measure of wheat, some
penicillin, in case of epidemic
a stretcher to fetch the dead;
an hourglass, and then the gloved idol,
the one that ordered the massacre -
who rode ahead of the light;
muttered a command: 'halt!'.
From The Horsemen and Other Poems
|
Written by
Emile Verhaeren |
As with others, an hour has its ill-humour: the peevish hour or a malevolent humour has sometimes stamped our hearts with its black seals; and yet, in spite of all, even at the close of the darkest days, never have our hearts said the irrevocable words.
A radiant and glowing sincerity was our joy and counsel, and our passionate soul found therein ever new strength, as in a ruddy flood.
And we recounted each to the other our wretchedest woes, telling them like some harsh rosary, as we stood facing one another, with our love rising in sobs; and our two mouths, at each avowal, gently and in turn kissed our faults on the lips that uttered them aloud.
Thus, very simply, without baseness or bitter words, we escaped from the world and from ourselves, sparing ourselves all grief and gnawing cares, and watching the rebirth of our soul, as the purity of glass and gold of a window-pane is reborn after the rain, when the sun warms it and gently dries it.
|
Written by
Duncan Campbell Scott |
The Muse is stern unto her favoured sons,
Giving to some the keys of all the joy
Of the green earth, but holding even that joy
Back from their life;
Bidding them feed on hope,
A plant of bitter growth,
Deep-rooted in the past;
Truth, 'tis a doubtful art
To make Hope sweeten
Time as it flows;
For no man knows
Until the very last,
Whether it be a sovereign herb that he has eaten,
Or his own heart.
O stern, implacable Muse,
Giving to Keats so richly dowered,
Only the thought that he should be
Among the English poets after death;
Letting him fade with that expectancy,
All powerless to unfold the future!
What boots it that our age has snatched him free
From thy too harsh embrace,
Has given his fame the certainty
Of comradeship with Shakespeare's?
He lies alone
Beneath the frown of the old Roman stone
And the cold Roman violets;
And not our wildest incantation
Of his most sacred lines,
Nor all the praise that sets
Towards his pale grave,
Like oceans towards the moon,
Will move the Shadow with the pensive brow
To break his dream,
And give unto him now
One word! --
When the young master reasoned
That our puissant England
Reared her great poets by neglect,
Trampling them down in the by-paths of Life
And fostering them with glory after death,
Did any flame of triumph from his own fame
Fall swift upon his mind; the glow
Cast back upon the bleak and aching air
Blown around his days -- ?
Happily so!
But he, whose soul was mighty as the soul
Of Milton, who held the vision of the world
As an irradiant orb self-filled with light,
Who schooled his heart with passionate control
To compass knowledge, to unravel the dense
Web of this tangled life, he would weigh slight
As thistledown blown from his most fairy fancy
That pale self-glory, against the mystery,
The wonder of the various world, the power
Of "seeing great things in loneliness.
"
Where bloodroot in the clearing dwells
Along the edge of snow;
Where, trembling all their trailing bells,
The sensitive twinflowers blow;
Where, searching through the ferny breaks,
The moose-fawns find the springs;
Where the loon laughs and diving takes
Her young beneath her wings;
Where flash the fields of arctic moss
With myriad golden light;
Where no dream-shadows ever cross
The lidless eyes of night;
Where, cleaving a mountain storm, the proud
Eagles, the clear sky won,
Mount the thin air between the loud
Slow thunder and the sun;
Where, to the high tarn tranced and still
No eye has ever seen,
Comes the first star its flame to chill
In the cool deeps of green; --
Spirit of Keats, unfurl thy wings,
Far from the toil and press,
Teach us by these pure-hearted things,
Beauty in loneliness.
Where, in the realm of thought, dwell those
Who oft in pain and penury
Work in the void,
Searching the infinite dark between the stars,
The infinite little of the atom,
Gathering the tears and terrors of this life,
Distilling them to a medicine for the soul;
(And hated for their thought
Die for it calmly;
For not their fears,
Nor the cold scorn of men,
Fright them who hold to truth:)
They brood alone in the intense serene
Air of their passion,
Until on some chill dawn
Breaks the immortal form foreshadowed in their dream,
And the distracted world and men
Are no more what they were.
Spirit of Keats, unfurl thy deathless wings,
Far from the wayward toil, the vain excess,
Teach us by such soul-haunting things
Beauty in loneliness.
The minds of men grow numb, their vision narrows,
The clogs of Empire and the dust of ages,
The lust of power that fogs the fairest pages,
Of the romance that eager life would write,
These war on Beauty with their spears and arrows.
But still is Beauty and of constant power;
Even in the whirl of Time's most sordid hour,
Banished from the great highways,
Afflighted by the tramp of insolent feet,
She hangs her garlands in the by-ways;
Lissome and sweet
Bending her head to hearken and learn
Melody shadowed with melody,
Softer than shadow of sea-fern,
In the green-shadowed sea:
Then, nourished by quietude,
And if the world's mood
Change, she may return
Even lovelier than before.
--
The white reflection in the mountain lake
Falls from the white stream
Silent in the high distance;
The mirrored mountains guard
The profile of the goddess of the height,
Floating in water with a curve of crystal light;
When the air, envious of the loveliness,
Rushes downward to surprise,
Confusion plays in the contact,
The picture is overdrawn
With ardent ripples,
But when the breeze, warned of intrusion,
Draws breathless upward in flight,
The vision reassembles in tranquillity,
Reforming with a gesture of delight,
Reborn with the rebirth of calm.
Spirit of Keats, lend us thy voice,
Breaking like surge in some enchanted cave
On a dream-sea-coast,
To summon Beauty to her desolate world.
For Beauty has taken refuge from our life
That grew too loud and wounding;
Beauty withdraws beyond the bitter strife,
Beauty is gone, (Oh where?)
To dwell within a precinct of pure air
Where moments turn to months of solitude;
To live on roots of fern and tips of fern,
On tender berries flushed with the earth's blood.
Beauty shall stain her feet with moss
And dye her cheek with deep nut-juices,
Laving her hands in the pure sluices
Where rainbows are dissolved.
Beauty shall view herself in pools of amber sheen
Dappled with peacock-tints from the green screen
That mingles liquid light with liquid shadow.
Beauty shall breathe the fairy hush
With the chill orchids in their cells of shade,
And hear the invocation of the thrush
That calls the stars into their heaven,
And after even
Beauty shall take the night into her soul.
When the thrill voice goes crying through the wood,
(Oh, Beauty, Beauty!)
Troubling the solitude
With echoes from the lonely world,
Beauty will tremble like a cloistered thing
That hears temptation in the outlands singing,
Will steel her dedicated heart and breathe
Into her inner ear to firm her vow: --
"Let me restore the soul that ye have marred.
O mortals, cry no more on Beauty,
Leave me alone, lone mortals,
Until my shaken soul comes to its own,
Lone mortals, leave me alone!"
(Oh Beauty, Beauty, Beauty!)
All the dim wood is silent as a dream
That dreams of silence.
|
Written by
Mihai Eminescu |
Two candles, tall sentry, beside an earth mound,
A dream with wings broken that trail to the ground,
Loud flung from the belfry calamitous chime.
.
.
'Tis thus that you passed o'er the bound'ries of time.
Gone by are the hours when the heavens entire
Flowed rivers of milk and grew flowers of fire,
When the thunderous clouds were but castles erect
Which the moon like a queen each in turn did inspect.
I see you a shadow bright silver transcending,
With wings high uplifted to heaven ascending,
I see you slow climbing through the sky's scaffold bars
Midst a tempest of light and a snowstorm of stars;
While the witches the sound of their spinning prolong,
Exalted in sunshine, swept up by a song,
O'er your breast like a saint you white arms crossed in prayer,
And gold on the water, and silver in the air.
I see your soul's parting, its flight I behold;
Then glaze at the clay that remains .
.
.
mute and cold,
At the winding-sheet clung to the coffin's rude sill,
At your smile sweet and candid, that seems alive still.
And i ask times unending my soul torn with doubt,
O why, pallid angel, your light has gone out,
For were you not blameless and wonderfully fair ?
Have you gone to rekindle a star in despair ?
I fancy on high there are wings without name,
Broad rivers of fire spanned by bridges of flame,
Strange castles that spires till the zenith up fling,
With stairways of incense and flowers that sing.
And you wonder among them, a worshipful queen,
With hair of bright starlight and eyes vespertine,
In a tunic of turquoise bespattered with gold,
While a wreath of green laurels does your forehead enfold.
O, death is a chaos, an ocean of stars gleaming,
While life is a quagmire of doubts and of dreaming,
Oh, death is an aeon of sun-blazoned spheres,
While life but a legend of wailing and tears.
Trough my head beats a whirlwind, a clamorous wrangle
Of thoughts and of dreams that despair does entangle;
For when suns are extinguished and meteors fail
The whole universe seems to mean nothing at all.
Maybe that one day the arched heavens will sunder,
And down through their break all the emptiness thunder,
Void's night o'er the earth its vast nothing extending,
The loot of an instant of death without ending.
If so, then forever your flame did succumb,
And forever your voice from today will be dumb.
If so, then hereafter can bring no rebirth.
If so, then this angel was nothing but earth.
And thus, lovely soil that breath has departed,
I stand by your coffin alone broken-hearted;
And yet i don't weep, rather praise for its fleeing
Your ray softly crept from this chaos of being.
For who shell declare which is ill and which well,
The is, or the isn't ? Can anyone tell ?
For he who is not, even grief can't destroy,
And oft is the grieving, and seldom the joy.
To exist! O, what nonsense, what foolish conceit;
Our eyes but deceive us, our ears but cheat,
What this age discovers, the next will deny,
For better just nothing than naught a lie.
I see dreams in men's clothing that after dreams chase,
But that tumble in tombs ere the end of the race,
And i search in may soul how this horror to fly,
To laugh like a madman ? To curse ? Or to cry ?
O, what is the meaning ? What sense does agree ?
The end of such beauty, had that what to be ?
Sweet seraph of clay where still lingers life's smile,
Just in order to die did you live for a while ?
O, tell me the meaning.
This angel or clod ?
I find on her forehead no witness of God.
English version by Corneliu M.
Popescu
Transcribed by Ana- Maria Ene
School No.
10, Focsani, Romania
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