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Best Famous Native Soil Poems

Here is a collection of the all-time best famous Native Soil poems. This is a select list of the best famous Native Soil poetry. Reading, writing, and enjoying famous Native Soil poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of native soil poems.

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Written by Homer | Create an image from this poem

THE ILIAD (excerpt)

  Achilles' wrath, to Greece the direful spring
  Of woes unnumber'd, heavenly goddess, sing!
  That wrath which hurl'd to Pluto's gloomy reign
  The souls of mighty chiefs untimely slain;
  Whose limbs unburied on the naked shore,
  Devouring dogs and hungry vultures tore.
(41) Since great Achilles and Atrides strove, Such was the sovereign doom, and such the will of Jove!(42) Declare, O Muse! in what ill-fated hour(43) Sprung the fierce strife, from what offended power Latona's son a dire contagion spread,(44) And heap'd the camp with mountains of the dead; The king of men his reverent priest defied,(45) And for the king's offence the people died.
For Chryses sought with costly gifts to gain His captive daughter from the victor's chain.
Suppliant the venerable father stands; Apollo's awful ensigns grace his hands By these he begs; and lowly bending down, Extends the sceptre and the laurel crown He sued to all, but chief implored for grace The brother-kings, of Atreus' royal race(46) "Ye kings and warriors! may your vows be crown'd, And Troy's proud walls lie level with the ground.
May Jove restore you when your toils are o'er Safe to the pleasures of your native shore.
But, oh! relieve a wretched parent's pain, And give Chryseis to these arms again; If mercy fail, yet let my presents move, And dread avenging Phoebus, son of Jove.
" The Greeks in shouts their joint assent declare, The priest to reverence, and release the fair.
Not so Atrides; he, with kingly pride, Repulsed the sacred sire, and thus replied: "Hence on thy life, and fly these hostile plains, Nor ask, presumptuous, what the king detains Hence, with thy laurel crown, and golden rod, Nor trust too far those ensigns of thy god.
Mine is thy daughter, priest, and shall remain; And prayers, and tears, and bribes, shall plead in vain; Till time shall rifle every youthful grace, And age dismiss her from my cold embrace, In daily labours of the loom employ'd, Or doom'd to deck the bed she once enjoy'd Hence then; to Argos shall the maid retire, Far from her native soil and weeping sire.
"


Written by Robert Burns | Create an image from this poem

83. The Cotter's Saturday Night

 MY lov’d, my honour’d, much respected friend!
 No mercenary bard his homage pays;
With honest pride, I scorn each selfish end,
 My dearest meed, a friend’s esteem and praise:
 To you I sing, in simple Scottish lays,
The lowly train in life’s sequester’d scene,
 The native feelings strong, the guileless ways,
What Aiken in a cottage would have been;
Ah! tho’ his worth unknown, far happier there I ween!


November chill blaws loud wi’ angry sugh;
 The short’ning winter-day is near a close;
The miry beasts retreating frae the pleugh;
 The black’ning trains o’ craws to their repose:
 The toil-worn Cotter frae his labour goes,—
This night his weekly moil is at an end,
 Collects his spades, his mattocks, and his hoes,
Hoping the morn in ease and rest to spend,
And weary, o’er the moor, his course does hameward bend.
At length his lonely cot appears in view, Beneath the shelter of an aged tree; Th’ expectant wee-things, toddlin, stacher through To meet their dead, wi’ flichterin noise and glee.
His wee bit ingle, blinkin bonilie, His clean hearth-stane, his thrifty wifie’s smile, The lisping infant, prattling on his knee, Does a’ his weary kiaugh and care beguile, And makes him quite forget his labour and his toil.
Belyve, the elder bairns come drapping in, At service out, amang the farmers roun’; Some ca’ the pleugh, some herd, some tentie rin A cannie errand to a neibor town: Their eldest hope, their Jenny, woman-grown, In youthfu’ bloom-love sparkling in her e’e— Comes hame, perhaps to shew a braw new gown, Or deposite her sair-won penny-fee, To help her parents dear, if they in hardship be.
With joy unfeign’d, brothers and sisters meet, And each for other’s weelfare kindly speirs: The social hours, swift-wing’d, unnotic’d fleet: Each tells the uncos that he sees or hears.
The parents, partial, eye their hopeful years; Anticipation forward points the view; The mother, wi’ her needle and her shears, Gars auld claes look amaist as weel’s the new; The father mixes a’ wi’ admonition due.
Their master’s and their mistress’ command, The younkers a’ are warned to obey; And mind their labours wi’ an eydent hand, And ne’er, tho’ out o’ sight, to jauk or play; “And O! be sure to fear the Lord alway, And mind your duty, duly, morn and night; Lest in temptation’s path ye gang astray, Implore His counsel and assisting might: They never sought in vain that sought the Lord aright.
” But hark! a rap comes gently to the door; Jenny, wha kens the meaning o’ the same, Tells how a neibor lad came o’er the moor, To do some errands, and convoy her hame.
The wily mother sees the conscious flame Sparkle in Jenny’s e’e, and flush her cheek; With heart-struck anxious care, enquires his name, While Jenny hafflins is afraid to speak; Weel-pleased the mother hears, it’s nae wild, worthless rake.
Wi’ kindly welcome, Jenny brings him ben; A strappin youth, he takes the mother’s eye; Blythe Jenny sees the visit’s no ill ta’en; The father cracks of horses, pleughs, and kye.
The youngster’s artless heart o’erflows wi’ joy, But blate an’ laithfu’, scarce can weel behave; The mother, wi’ a woman’s wiles, can spy What makes the youth sae bashfu’ and sae grave, Weel-pleas’d to think her bairn’s respected like the lave.
O happy love! where love like this is found: O heart-felt raptures! bliss beyond compare! I’ve paced much this weary, mortal round, And sage experience bids me this declare,— “If Heaven a draught of heavenly pleasure spare— One cordial in this melancholy vale, ’Tis when a youthful, loving, modest pair In other’sarms, breathe out the tender tale, Beneath the milk-white thorn that scents the evening gale.
” Is there, in human form, that bears a heart, A wretch! a villain! lost to love and truth! That can, with studied, sly, ensnaring art, Betray sweet Jenny’s unsuspecting youth? Curse on his perjur’d arts! dissembling smooth! Are honour, virtue, conscience, all exil’d? Is there no pity, no relenting ruth, Points to the parents fondling o’er their child? Then paints the ruin’d maid, and their distraction wild? But now the supper crowns their simple board, The halesome parritch, chief of Scotia’s food; The sowp their only hawkie does afford, That, ’yont the hallan snugly chows her cood: The dame brings forth, in complimental mood, To grace the lad, her weel-hain’d kebbuck, fell; And aft he’s prest, and aft he ca’s it guid: The frugal wifie, garrulous, will tell How t’was a towmond auld, sin’ lint was i’ the bell.
The cheerfu’ supper done, wi’ serious face, They, round the ingle, form a circle wide; The sire turns o’er, with patriarchal grace, The big ha’bible, ance his father’s pride: His bonnet rev’rently is laid aside, His lyart haffets wearing thin and bare; Those strains that once did sweet in Zion glide, He wales a portion with judicious care; And “Let us worship God!” he says with solemn air.
They chant their artless notes in simple guise, They tune their hearts, by far the noblest aim; Perhaps Dundee’s wild-warbling measures rise; Or plaintive Martyrs, worthy of the name; Or noble Elgin beets the heaven-ward flame; The sweetest far of Scotia’s holy lays: Compar’d with these, Italian trills are tame; The tickl’d ears no heart-felt raptures raise; Nae unison hae they with our Creator’s praise.
The priest-like father reads the sacred page, How Abram was the friend of God on high; Or Moses bade eternal warfare wage With Amalek’s ungracious progeny; Or how the royal bard did groaning lie Beneath the stroke of Heaven’s avenging ire; Or Job’s pathetic plaint, and wailing cry; Or rapt Isaiah’s wild, seraphic fire; Or other holy seers that tune the sacred lyre.
Perhaps the Christian volume is the theme, How guiltless blood for guilty man was shed; How He, who bore in Heaven the second name, Had not on earth whereon to lay His head: How His first followers and servants sped; The precepts sage they wrote to many a land: How he, who lone in Patmos banished, Saw in the sun a mighty angel stand, And heard great Bab’lon’s doom pronounc’d by Heaven’s command.
Then, kneeling down to Heaven’s Eternal King, The saint, the father, and the husband prays: Hope “springs exulting on triumphant wing,” 1 That thus they all shall meet in future days, There, ever bask in uncreated rays, No more to sigh, or shed the bitter tear, Together hymning their Creator’s praise, In such society, yet still more dear; While circling Time moves round in an eternal sphere Compar’d with this, how poor Religion’s pride, In all the pomp of method, and of art; When men display to congregations wide Devotion’s ev’ry grace, except the heart! The Power, incens’d, the pageant will desert, The pompous strain, the sacerdotal stole; But haply, in some cottage far apart, May hear, well-pleas’d, the language of the soul; And in His Book of Life the inmates poor enroll.
Then homeward all take off their sev’ral way; The youngling cottagers retire to rest: The parent-pair their secret homage pay, And proffer up to Heaven the warm request, That he who stills the raven’s clam’rous nest, And decks the lily fair in flow’ry pride, Would, in the way His wisdom sees the best, For them and for their little ones provide; But chiefly, in their hearts with grace divine preside.
From scenes like these, old Scotia’s grandeur springs, That makes her lov’d at home, rever’d abroad: Princes and lords are but the breath of kings, “An honest man’s the noblest work of God;” And certes, in fair virtue’s heavenly road, The cottage leaves the palace far behind; What is a lordling’s pomp? a cumbrous load, Disguising oft the wretch of human kind, Studied in arts of hell, in wickedness refin’d! O Scotia! my dear, my native soil! For whom my warmest wish to Heaven is sent, Long may thy hardy sons of rustic toil Be blest with health, and peace, and sweet content! And O! may Heaven their simple lives prevent From luxury’s contagion, weak and vile! Then howe’er crowns and coronets be rent, A virtuous populace may rise the while, And stand a wall of fire around their much-lov’d isle.
O Thou! who pour’d the patriotic tide, That stream’d thro’ Wallace’s undaunted heart, Who dar’d to nobly stem tyrannic pride, Or nobly die, the second glorious part: (The patriot’s God peculiarly thou art, His friend, inspirer, guardian, and reward!) O never, never Scotia’s realm desert; But still the patriot, and the patriot-bard In bright succession raise, her ornament and guard! Note 1.
Pope’s “Windsor Forest.
”—R.
B.
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Written by Robert Burns | Create an image from this poem

116. On a Scotch Bard gone to the West Indies

 A’ YE wha live by sowps o’ drink,
A’ ye wha live by crambo-clink,
A’ ye wha live and never think,
 Come, mourn wi’ me!
Our billie ’s gien us a’ a jink,
 An’ owre the sea!


Lament him a’ ye rantin core,
Wha dearly like a random splore;
Nae mair he’ll join the merry roar;
 In social key;
For now he’s taen anither shore.
An’ owre the sea! The bonie lasses weel may wiss him, And in their dear petitions place him: The widows, wives, an’ a’ may bless him Wi’ tearfu’ e’e; For weel I wat they’ll sairly miss him That’s owre the sea! O Fortune, they hae room to grumble! Hadst thou taen aff some drowsy bummle, Wha can do nought but fyke an’ fumble, ’Twad been nae plea; But he was gleg as ony wumble, That’s owre the sea! Auld, cantie Kyle may weepers wear, An’ stain them wi’ the saut, saut tear; ’Twill mak her poor auld heart, I fear, In flinders flee: He was her Laureat mony a year, That’s owre the sea! He saw Misfortune’s cauld nor-west Lang mustering up a bitter blast; A jillet brak his heart at last, Ill may she be! So, took a berth afore the mast, An’ owre the sea.
To tremble under Fortune’s cummock, On a scarce a bellyfu’ o’ drummock, Wi’ his proud, independent stomach, Could ill agree; So, row’t his hurdies in a hammock, An’ owre the sea.
He ne’er was gien to great misguidin, Yet coin his pouches wad na bide in; Wi’ him it ne’er was under hiding; He dealt it free: The Muse was a’ that he took pride in, That’s owre the sea.
Jamaica bodies, use him weel, An’ hap him in cozie biel: Ye’ll find him aye a dainty chiel, An’ fou o’ glee: He wad na wrang’d the vera deil, That’s owre the sea.
Farewell, my rhyme-composing billie! Your native soil was right ill-willie; But may ye flourish like a lily, Now bonilie! I’ll toast you in my hindmost gillie, Tho’ owre the sea!
Written by Rudyard Kipling | Create an image from this poem

The Native-Born

 We've drunk to the Queen -- God bless her! --
 We've drunk to our mothers' land;
We've drunk to our English brother,
 (But he does not understand);
We've drunk to the wide creation,
 And the Cross swings low for the mom,
Last toast, and of Obligation,
 A health to the Native-born!

They change their skies above them,
 But not their hearts that roam!
We learned from our wistful mothers
 To call old England "home";
We read of the English skylark,
 Of the spring in the English lanes,
But we screamed with the painted lories
 As we rode on the dusty plains!

They passed with their old-world legends --
 Their tales of wrong and dearth --
Our fathers held by purchase,
 But we by the right of birth;
Our heart's where they rocked our cradle,
 Our love where we spent our toil,
And our faith and our hope and our honour
 We pledge to our native soil!

I charge you charge your glasses --
 I charge you drink with me
To the men of the Four New Nations,
 And the Islands of the Sea --
To the last least lump of coral
 That none may stand outside,
And our own good pride shall teach us
 To praise our comrade's pride,

To the hush of the breathless morning
 On the thin, tin, crackling roofs,
To the haze of the burned back-ranges
 And the dust of the shoeless hoofs --
To the risk of a death by drowning,
 To the risk of a death by drouth --
To the men ef a million acres,
 To the Sons of the Golden South!

To the Sons of the Golden South (Stand up!),
 And the life we live and know,
Let a felow sing o' the little things he cares about,
If a fellow fights for the little things he cares about
 With the weight o a single blow!

To the smoke of a hundred coasters,
 To the sheep on a thousand hills,
To the sun that never blisters,
 To the rain that never chills --
To the land of the waiting springtime,
 To our five-meal, meat-fed men,
To the tall, deep-bosomed women,
 And the children nine and ten!

And the children nine and ten (Stand up!),
 And the life we live and know,
Let a fellow sing o' the little things he cares about,
If a fellow fights for the little things he cares about
 With the weight of a two-fold blow!

To the far-flung, fenceless prairie
 Where the quick cloud-shadows trail,
To our neighbours' barn in the offing
 And the line of the new-cut rail;
To the plough in her league-long furrow
 With the grey Lake' gulls behind --
To the weight of a half-year's winter
 And the warm wet western wind!

To the home of the floods and thunder,
 To her pale dry healing blue --
To the lift of the great Cape combers,
 And the smell of the baked Karroo.
To the growl of the sluicing stamp-head -- To the reef and the water-gold, To the last and the largest Empire, To the map that is half unrolled! To our dear dark foster-mothers, To the heathen songs they sung -- To the heathen speech we babbled Ere we came to the white man's tongue.
To the cool of our deep verandah -- To the blaze of our jewelled main, To the night, to the palms in the moonlight, And the fire-fly in the cane! To the hearth of Our People's People -- To her well-ploughed windy sea, To the hush of our dread high-altar Where The Abbey makes us We.
To the grist of the slow-ground ages, To the gain that is yours and mine -- To the Bank of the Open Credit, To the Power-house of the Line! We've drunk to the Queen -- God bless her! We've drunk to our mothers'land; We've drunk to our English brother (And we hope he'll understand).
We've drunk as much as we're able, And the Cross swings low for the morn; Last toast-and your foot on the table! -- A health to the Native-born! A health to the Nativeborn (Stand up!), We're six white men arow, All bound to sing o' the Little things we care about, All bound to fight for the Little things we care about With the weight of a six-fold blow! By the might of our Cable-tow (Take hands!), From the Orkneys to the Horn All round the world (and a Little loop to pull it by), All round the world (and a Little strap to buckle it).
A health to the Native-born!
Written by Thomas Godfrey | Create an image from this poem

VERSES Occasioned by a Young Ladys asking the Author What was a Cure for Love?

 From me, my Dear, O seek not to receive
What e'en deep-read Experience cannot give.
We may, indeed, from the Physician's skill Some Med'cine find to cure the body's ill.
But who e'er found the physic for the soul, Or made th' affections bend to his controul? When thro' the blaze of passion objects show How dark 's the shade! how bright the colours glow! All the rous'd soul with transport's overcome, And the mind's surly Monitor is dumb.
In vain the sages turn their volumes o'er, And on the musty page incessant pore, Still mighty Love triumphant rules the heart, Baffles their labour, and eludes their art.
Say what is science, what is reason's force To stop the passions wild ungovern'd course? Reason, 'tis true, may point the rocky shore, And shew the danger, but can serve no more, From wave to wave the wretched wreck is tost, And reason 's in th' impetuous torrent lost.
In vain we strive, when urg'd by cold neglect, By various means our freedom to effect, Tho' like the bee from sweet to sweet we rove, And search for ease in the vast sound of Love, Tho' in each Nymph we meet a kind return, Still in the firstfond hopeless flame we burn, That dear idea still our thoughts employs, And blest variety itself e'en cloys.
So exiles banish'd from their native home Are met with pity wheresoe'er they come, Yet still their native soil employs their care, And death were ease to lay their ashes there.


Written by Thomas Carew | Create an image from this poem

My Mistress Commanding Me to Return Her Letters

 SO grieves th' adventurous merchant, when he throws 
All the long toil'd-for treasure his ship stows 
Into the angry main, to save from wrack 
Himself and men, as I grieve to give back 
These letters : yet so powerful is your sway 
As if you bid me die, I must obey.
Go then, blest papers, you shall kiss those hands That gave you freedom, but hold me in bands ; Which with a touch did give you life, but I, Because I may not touch those hands, must die.
Methinks, as if they knew they should be sent Home to their native soil from banishment ; I see them smile, like dying saints that know They are to leave the earth and toward heaven go.
When you return, pray tell your sovereign And mine, I gave you courteous entertain ; Each line received a tear, and then a kiss ; First bathed in that, it 'scaped unscorch'd from this : I kiss'd it because your hand had been there ; But, 'cause it was not now, I shed a tear.
Tell her, no length of time, nor change of air, No cruelty, disdain, absence, despair, No, nor her steadfast constancy, can deter My vassal heart from ever honouring her.
Though these be powerful arguments to prove I love in vain, yet I must ever love.
Say, if she frown, when you that word rehearse, Service in prose is oft called love in verse : Then pray her, since I send back on my part Her papers, she will send me back my heart.
If she refuse, warn her to come before The god of love, whom thus I will implore : “ Trav'lling thy country's road, great god, I spied By chance this lady, and walk'd by her side From place to place, fearing no violence, For I was well arm'd, and had made defence In former fights 'gainst fiercer foes than she Did at our first encounter seem to be.
But, going farther, every step reveal'd Some hidden weapon till that time conceal'd ; Seeing those outward arms, I did begin To fear some greater strength was lodged within ; Looking into her mind, I might survey An host of beauties, that in ambush lay, And won the day before they fought the field, For I, unable to resist, did yield.
But the insulting tyrant so destroys My conquer'd mind, my ease, my peace, my joys, Breaks my sweet sleeps, invades my harmless rest, Robs me of all the treasure of my breast, Spares not my heart, nor yet a greater wrong, For, having stol'n my heart, she binds my tongue.
But at the last her melting eyes unseal'd My lips, enlarged my tongue : then I reveal'd To her own ears the story of my harms, Wrought by her virtues and her beauty's charms.
Now hear, just judge, an act of savageness ; When I complain, in hope to find redress, She bends her andry brow, and from her eye Shoots thousand darts ; I then well hoped to die But in such sovereign balm Love dips his shot, That, though they wound a heart, they kill it not.
She saw the blood gush forth from many a wound, Yet fled, and left me bleeding on the ground, Nor sought my cure, nor saw me since : 'tis true, Absence and Time, two cunning leaches, drew The flesh together, yet, sure, though the skin Be closed without, the wound festers within.
Thus hath this cruel lady used a true Servant and subject to herself and you ; Nor know I, great Love, if my life be lent To show thy mercy or my punishment : Since by the only magic of thy art A lover still may live that wants his heart.
If this indictment fright her, so as she Seem willing to return my heart to me, But cannot find it (for perhaps it may, 'Mongst other trifling hearts, be out o' th' way); If she repent and would make me amends, Bid her but send me hers, and we are friends.
Written by Friedrich von Schiller | Create an image from this poem

Archimedes

 To Archimedes once a scholar came,
"Teach me," he said, "the art that won thy fame;--
The godlike art which gives such boons to toil,
And showers such fruit upon thy native soil;--
The godlike art that girt the town when all
Rome's vengeance burst in thunder on the wall!"
"Thou call'st art godlike--it is so, in truth,
And was," replied the master to the youth,
"Ere yet its secrets were applied to use--
Ere yet it served beleaguered Syracuse:--
Ask'st thou from art, but what the art is worth?
The fruit?--for fruit go cultivate the earth.
-- He who the goddess would aspire unto, Must not the goddess as the woman woo!"

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