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Best Famous Barbarians Poems

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Written by Walt Whitman | Create an image from this poem

To Think of Time

 1
TO think of time—of all that retrospection! 
To think of to-day, and the ages continued henceforward! 

Have you guess’d you yourself would not continue? 
Have you dreaded these earth-beetles? 
Have you fear’d the future would be nothing to you?

Is to-day nothing? Is the beginningless past nothing? 
If the future is nothing, they are just as surely nothing.
To think that the sun rose in the east! that men and women were flexible, real, alive! that everything was alive! To think that you and I did not see, feel, think, nor bear our part! To think that we are now here, and bear our part! 2 Not a day passes—not a minute or second, without an accouchement! Not a day passes—not a minute or second, without a corpse! The dull nights go over, and the dull days also, The soreness of lying so much in bed goes over, The physician, after long putting off, gives the silent and terrible look for an answer, The children come hurried and weeping, and the brothers and sisters are sent for, Medicines stand unused on the shelf—(the camphor-smell has long pervaded the rooms,) The faithful hand of the living does not desert the hand of the dying, The twitching lips press lightly on the forehead of the dying, The breath ceases, and the pulse of the heart ceases, The corpse stretches on the bed, and the living look upon it, It is palpable as the living are palpable.
The living look upon the corpse with their eye-sight, But without eye-sight lingers a different living, and looks curiously on the corpse.
3 To think the thought of Death, merged in the thought of materials! To think that the rivers will flow, and the snow fall, and fruits ripen, and act upon others as upon us now—yet not act upon us! To think of all these wonders of city and country, and others taking great interest in them—and we taking no interest in them! To think how eager we are in building our houses! To think others shall be just as eager, and we quite indifferent! (I see one building the house that serves him a few years, or seventy or eighty years at most, I see one building the house that serves him longer than that.
) Slow-moving and black lines creep over the whole earth—they never cease—they are the burial lines, He that was President was buried, and he that is now President shall surely be buried.
4 A reminiscence of the vulgar fate, A frequent sample of the life and death of workmen, Each after his kind: Cold dash of waves at the ferry-wharf—posh and ice in the river, half-frozen mud in the streets, a gray, discouraged sky overhead, the short, last daylight of Twelfth-month, A hearse and stages—other vehicles give place—the funeral of an old Broadway stage-driver, the cortege mostly drivers.
Steady the trot to the cemetery, duly rattles the death-bell, the gate is pass’d, the new-dug grave is halted at, the living alight, the hearse uncloses, The coffin is pass’d out, lower’d and settled, the whip is laid on the coffin, the earth is swiftly shovel’d in, The mound above is flatted with the spades—silence, A minute—no one moves or speaks—it is done, He is decently put away—is there anything more? He was a good fellow, free-mouth’d, quick-temper’d, not bad-looking, able to take his own part, witty, sensitive to a slight, ready with life or death for a friend, fond of women, gambled, ate hearty, drank hearty, had known what it was to be flush, grew low-spirited toward the last, sicken’d, was help’d by a contribution, died, aged forty-one years—and that was his funeral.
Thumb extended, finger uplifted, apron, cape, gloves, strap, wet-weather clothes, whip carefully chosen, boss, spotter, starter, hostler, somebody loafing on you, you loafing on somebody, headway, man before and man behind, good day’s work, bad day’s work, pet stock, mean stock, first out, last out, turning-in at night; To think that these are so much and so nigh to other drivers—and he there takes no interest in them! 5 The markets, the government, the working-man’s wages—to think what account they are through our nights and days! To think that other working-men will make just as great account of them—yet we make little or no account! The vulgar and the refined—what you call sin, and what you call goodness—to think how wide a difference! To think the difference will still continue to others, yet we lie beyond the difference.
To think how much pleasure there is! Have you pleasure from looking at the sky? have you pleasure from poems? Do you enjoy yourself in the city? or engaged in business? or planning a nomination and election? or with your wife and family? Or with your mother and sisters? or in womanly housework? or the beautiful maternal cares? —These also flow onward to others—you and I flow onward, But in due time, you and I shall take less interest in them.
Your farm, profits, crops,—to think how engross’d you are! To think there will still be farms, profits, crops—yet for you, of what avail? 6 What will be, will be well—for what is, is well, To take interest is well, and not to take interest shall be well.
The sky continues beautiful, The pleasure of men with women shall never be sated, nor the pleasure of women with men, nor the pleasure from poems, The domestic joys, the daily housework or business, the building of houses—these are not phantasms—they have weight, form, location; Farms, profits, crops, markets, wages, government, are none of them phantasms, The difference between sin and goodness is no delusion, The earth is not an echo—man and his life, and all the things of his life, are well-consider’d.
You are not thrown to the winds—you gather certainly and safely around yourself; Yourself! Yourself! Yourself, forever and ever! 7 It is not to diffuse you that you were born of your mother and father—it is to identify you; It is not that you should be undecided, but that you should be decided; Something long preparing and formless is arrived and form’d in you, You are henceforth secure, whatever comes or goes.
The threads that were spun are gather’d, the weft crosses the warp, the pattern is systematic.
The preparations have every one been justified, The orchestra have sufficiently tuned their instruments—the baton has given the signal.
The guest that was coming—he waited long, for reasons—he is now housed, He is one of those who are beautiful and happy—he is one of those that to look upon and be with is enough.
The law of the past cannot be eluded, The law of the present and future cannot be eluded, The law of the living cannot be eluded—it is eternal, The law of promotion and transformation cannot be eluded, The law of heroes and good-doers cannot be eluded, The law of drunkards, informers, mean persons—not one iota thereof can be eluded.
8 Slow moving and black lines go ceaselessly over the earth, Northerner goes carried, and Southerner goes carried, and they on the Atlantic side, and they on the Pacific, and they between, and all through the Mississippi country, and all over the earth.
The great masters and kosmos are well as they go—the heroes and good-doers are well, The known leaders and inventors, and the rich owners and pious and distinguish’d, may be well, But there is more account than that—there is strict account of all.
The interminable hordes of the ignorant and wicked are not nothing, The barbarians of Africa and Asia are not nothing, The common people of Europe are not nothing—the American aborigines are not nothing, The infected in the immigrant hospital are not nothing—the murderer or mean person is not nothing, The perpetual successions of shallow people are not nothing as they go, The lowest prostitute is not nothing—the mocker of religion is not nothing as he goes.
9 Of and in all these things, I have dream’d that we are not to be changed so much, nor the law of us changed, I have dream’d that heroes and good-doers shall be under the present and past law, And that murderers, drunkards, liars, shall be under the present and past law, For I have dream’d that the law they are under now is enough.
If otherwise, all came but to ashes of dung, If maggots and rats ended us, then Alarum! for we are betray’d! Then indeed suspicion of death.
Do you suspect death? If I were to suspect death, I should die now, Do you think I could walk pleasantly and well-suited toward annihilation? 10 Pleasantly and well-suited I walk, Whither I walk I cannot define, but I know it is good, The whole universe indicates that it is good, The past and the present indicate that it is good.
How beautiful and perfect are the animals! How perfect the earth, and the minutest thing upon it! What is called good is perfect, and what is called bad is just as perfect, The vegetables and minerals are all perfect, and the imponderable fluids are perfect; Slowly and surely they have pass’d on to this, and slowly and surely they yet pass on.
11 I swear I think now that everything without exception has an eternal Soul! The trees have, rooted in the ground! the weeds of the sea have! the animals! I swear I think there is nothing but immortality! That the exquisite scheme is for it, and the nebulous float is for it, and the cohering is for it; And all preparation is for it! and identity is for it! and life and materials are altogether for it


Written by Paul Verlaine | Create an image from this poem

Melancholy

I am the Empire in the last of its decline, 
That sees the tall, fair-haired Barbarians pass,--the while 
Composing indolent acrostics, in a style 
Of gold, with languid sunshine dancing in each line.
The solitary soul is heart-sick with a vile Ennui.
Down yon, they say, War's torches bloody shine.
Alas, to be so faint of will, one must resign The chance of brave adventure in the splendid file,- Of death, perchance! Alas, so lagging in desire! Ah, all is drunk! Bathyllus, has done laughing, pray? Ah, all is drunk,--all eaten! Nothing more to say! Alone, a vapid verse one tosses in the fire; Alone, a somewhat thievish slave neglecting one; Alone, a vague disgust of all beneath the sun!
Written by Syl Cheney-Coker | Create an image from this poem

Of Hope and Dinosaurs

Always, we searched in the stone river,
while the slaughterhouse was waiting for us,
long before we turned the saccharin of words
into inflammable brawls.
Full of ancient gluttony, we have fed our appetites, eating with hasty mouths what was meant for our own Passover.
It is thus that we shall be remembered: the curse on the bellwether, crumbled destinies, although it was possible, once again, like some extinct creatures, to wish for another life.
After the charnel house, what was this green pasture we were promised, when impatient like thirsty cadavers, we hurried that morning to crown the new emperor, who was really unveiling his ancient lust? Even so, someone was saying a new king deserves vestal virgins, white roosters and the finest harvest— a crest on his head woven by our hands, using the most precious leaves; an aged wine offered to a Messiah, only to be deceived by the false crown in his teeth, soon after we had silenced the red barbarians.
The chosen was what we could have been, but since we have only one story to tell: whether it be of The Athens of West Africa or the song of the Wretched of the earth— in our font of secrets, where we change the name of Christ with our miscreant voices, —always this ridiculous viaticum— let us now imagine the face of a different Messiah, touching his gown with our bloody hands.
Written by Li Bai | Create an image from this poem

Ziyi Song

Chang-an -- one slip of moon;
in ten thousand houses, the sound of fulling mallets.
Autumn winds keep on blowing, all things make me think of Jade Pass! When will they put down the barbarians and my good man come home from his far campaign? - English Translation -
Written by Aeschylus | Create an image from this poem

The Battle of Salamis

THE night was passing, and the Grecian host
By no means sought to issue forth unseen.
But when indeed the day with her white steeds
Held all the earth, resplendent to behold,
First from the Greeks the loud-resounding din
Of song triumphant came; and shrill at once
Echo responded from the island rock.
Then upon all barbarians terror fell,
Thus disappointed; for not as for flight
The Hellenes sang the holy pæan then,
But setting forth to battle valiantly.
The bugle with its note inflamed them all;
And straightway with the dip of plashing oars
They smote the deep sea water at command,
And quickly all were plainly to be seen.
Their right wing first in orderly array
Led on, and second all the armament
Followed them forth; and meanwhile there was heard
A mighty shout: "Come, O ye sons of Greeks,
Make free your country, make your children free,
Your wives, and fanes of your ancestral gods,
And your sires' tombs! For all we now contend!"
And from our side the rush of Persian speech
Replied. No longer might the crisis wait.
At once ship smote on ship with brazen beak;
A vessel of the Greeks began the attack,
Crushing the stem of a Phoenician ship.
Each on a different vessel turned its prow.
At first the current of the Persian host
Withstood; but when within the strait the throng
Of ships was gathered, and they could not aid
Each other, but by their own brazen bows
Were struck, they shattered all our naval host.
The Grecian vessels not unskillfully
Were smiting round about; the hulls of ships
Were overset; the sea was hid from sight,
Covered with wreckage and the death of men;
The reefs and headlands were with corpses filled,
And in disordered flight each ship was rowed,
As many as were of the Persian host.
But they, like tunnies or some shoal of fish,
With broken oars and fragments of the wrecks
Struck us and clove us; and at once a cry
Of lamentation filled the briny sea,
Till the black darkness' eye did rescue us.
The number of our griefs, not though ten days
I talked together, could I fully tell;
But this know well, that never in one day
Perished so great a multitude of men.


Written by Henry Van Dyke | Create an image from this poem

Stand Fast!

 Stand fast, Great Britain! 
Together England, Scotland, Ireland stand 
One in the faith that makes a mighty land,
True to the bond you gave and will not break
And fearless in the fight for conscience' sake! 
Against the Giant Robber clad in steel, 
With blood of trampled Belgium on his heel, 
Striding through France to strike you down at last,
Britain, stand fast ! 

Stand fast, brave land!
The Huns are thundering toward the citadel; 
They prate of Culture but their path is Hell; 
Their light is darkness, and the bloody sword
They wield and worship is their only Lord.
O land where reason stands secure on right, O land where freedom is the source of light, Against the mailed Barbarians' deadly blast, Britain, stand fast! Stand fast, dear land! Thou island mother of a world-wide race, Whose children speak thy tongue and love thy face, Their hearts and hopes are with thee in the strife, Their hands will break the sword that seeks thy life; Fight on until the Teuton madness cease; Fight bravely on, until the word of peace Is spoken in the English tongue at last, Britain, stand fast!
Written by Constantine P Cavafy | Create an image from this poem

Waiting For The Barbarians

 What are we waiting for, assembled in the forum?

 The barbarians are due here today.
Why isn't anything happening in the senate? Why do the senators sit there without legislating? Because the barbarians are coming today.
What laws can the senators make now? Once the barbarians are here, they'll do the legislating.
Why did our emperor get up so early, and why is he sitting at the city's main gate on his throne, in state, wearing the crown? Because the barbarians are coming today and the emperor is waiting to receive their leader.
He has even prepared a scroll to give him, replete with titles, with imposing names.
Why have our two consuls and praetors come out today wearing their embroidered, their scarlet togas? Why have they put on bracelets with so many amethysts, and rings sparkling with magnificent emeralds? Why are they carrying elegant canes beautifully worked in silver and gold? Because the barbarians are coming today and things like that dazzle the barbarians.
Why don't our distinguished orators come forward as usual to make their speeches, say what they have to say? Because the barbarians are coming today and they're bored by rhetoric and public speaking.
Why this sudden restlessness, this confusion? (How serious people's faces have become.
) Why are the streets and squares emptying so rapidly, everyone going home so lost in thought? Because night has fallen and the barbarians have not come.
And some who have just returned from the border say there are no barbarians any longer.
And now, what's going to happen to us without barbarians? They were, those people, a kind of solution.
Written by Francesco Petrarch | Create an image from this poem

CANZONE XVI

[Pg 124]

CANZONE XVI.

Italia mia, benchè 'l parlar sia indarno.

TO THE PRINCES OF ITALY, EXHORTING THEM TO SET HER FREE.

O my own Italy! though words are vain
The mortal wounds to close,
Unnumber'd, that thy beauteous bosom stain,
Yet may it soothe my pain
To sigh forth Tyber's woes,
And Arno's wrongs, as on Po's sadden'd shore
Sorrowing I wander, and my numbers pour.
Ruler of heaven! By the all-pitying love
That could thy Godhead move
To dwell a lowly sojourner on earth,
Turn, Lord! on this thy chosen land thine eye:
See, God of Charity!
From what light cause this cruel war has birth;
And the hard hearts by savage discord steel'd,
Thou, Father! from on high,
Touch by my humble voice, that stubborn wrath may yield!
Ye, to whose sovereign hands the fates confide
Of this fair land the reins,—
(This land for which no pity wrings your breast)—
Why does the stranger's sword her plains invest?
That her green fields be dyed,
Hope ye, with blood from the Barbarians' veins?
Beguiled by error weak,
Ye see not, though to pierce so deep ye boast,
Who love, or faith, in venal bosoms seek:
When throng'd your standards most,
Ye are encompass'd most by hostile bands.
O hideous deluge gather'd in strange lands,
That rushing down amain
O'erwhelms our every native lovely plain!
Alas! if our own hands
Have thus our weal betray'd, who shall our cause sustain?
Well did kind Nature, guardian of our state,
Rear her rude Alpine heights,
A lofty rampart against German hate;
But blind ambition, seeking his own ill,
[Pg 125]With ever restless will,
To the pure gales contagion foul invites:
Within the same strait fold
The gentle flocks and wolves relentless throng,
Where still meek innocence must suffer wrong:
And these,—oh, shame avow'd!—
Are of the lawless hordes no tie can hold:
Fame tells how Marius' sword
Erewhile their bosoms gored,—
Nor has Time's hand aught blurr'd the record proud!
When they who, thirsting, stoop'd to quaff the flood,
With the cool waters mix'd, drank of a comrade's blood!
Great Cæsar's name I pass, who o'er our plains
Pour'd forth the ensanguin'd tide,
Drawn by our own good swords from out their veins;
But now—nor know I what ill stars preside—
Heaven holds this land in hate!
To you the thanks!—whose hands control her helm!—
You, whose rash feuds despoil
Of all the beauteous earth the fairest realm!
Are ye impell'd by judgment, crime, or fate,
To oppress the desolate?
From broken fortunes, and from humble toil,
The hard-earn'd dole to wring,
While from afar ye bring
Dealers in blood, bartering their souls for hire?
In truth's great cause I sing.
Nor hatred nor disdain my earnest lay inspire.
Nor mark ye yet, confirm'd by proof on proof,
Bavaria's perfidy,
Who strikes in mockery, keeping death aloof?
(Shame, worse than aught of loss, in honour's eye!)
While ye, with honest rage, devoted pour
Your inmost bosom's gore!—
Yet give one hour to thought,
And ye shall own, how little he can hold
Another's glory dear, who sets his own at nought
O Latin blood of old!
Arise, and wrest from obloquy thy fame,
Nor bow before a name
[Pg 126]Of hollow sound, whose power no laws enforce!
For if barbarians rude
Have higher minds subdued,
Ours! ours the crime!—not such wise Nature's course.
Ah! is not this the soil my foot first press'd?
And here, in cradled rest,
Was I not softly hush'd?—here fondly rear'd?
Ah! is not this my country?—so endear'd
By every filial tie!
In whose lap shrouded both my parents lie!
Oh! by this tender thought,
Your torpid bosoms to compassion wrought,
Look on the people's grief!
Who, after God, of you expect relief;
And if ye but relent,
Virtue shall rouse her in embattled might,
Against blind fury bent,
Nor long shall doubtful hang the unequal fight;
For no,—the ancient flame
Is not extinguish'd yet, that raised the Italian name!
Mark, sovereign Lords! how Time, with pinion strong,
Swift hurries life along!
E'en now, behold! Death presses on the rear.
We sojourn here a day—the next, are gone!
The soul disrobed—alone,
Must shuddering seek the doubtful pass we fear.
Oh! at the dreaded bourne,
Abase the lofty brow of wrath and scorn,
(Storms adverse to the eternal calm on high!)
And ye, whose cruelty
Has sought another's harm, by fairer deed
Of heart, or hand, or intellect, aspire
To win the honest meed
Of just renown—the noble mind's desire!
Thus sweet on earth the stay!
Thus to the spirit pure, unbarr'd is Heaven's way!
My song! with courtesy, and numbers sooth,
Thy daring reasons grace,
For thou the mighty, in their pride of place,
Must woo to gentle ruth,
[Pg 127]Whose haughty will long evil customs nurse,
Ever to truth averse!
Thee better fortunes wait,
Among the virtuous few—the truly great!
Tell them—but who shall bid my terrors cease?
Peace! Peace! on thee I call! return, O heaven-born Peace!
Dacre.

See Time, that flies, and spreads his hasty wing!
See Life, how swift it runs the race of years,
And on its weary shoulders death appears!
Now all is life and all is spring:
Think on the winter and the darker day
When the soul, naked and alone,
Must prove the dubious step, the still unknown,
Yet ever beaten way.
And through this fatal vale
Would you be wafted with some gentle gale?
Put off that eager strife and fierce disdain,
Clouds that involve our life's serene,
And storms that ruffle all the scene;
Your precious hours, misspent in others' pain,
On nobler deeds, worthy yourselves, bestow;
Whether with hand or wit you raise
Some monument of peaceful praise,
Some happy labour of fair love:
'Tis all of heaven that you can find below,
And opens into all above.
Basil Kennet.
Written by Robert Duncan | Create an image from this poem

The Song of the Borderguard

 The man with his lion under the shed of wars
sheds his belief as if he shed tears.
The sound of words waits - a barbarian host at the borderline of sense.
The enamord guards desert their posts harkening to the lion-smell of a poem that rings in their ears.
-Dreams, a certain guard said were never designd so to re-arrange an empire.
Along about six o'clock I take out my guitar and sing to a lion who sleeps like a line of poetry in the shed of wars.
The man shedding his belief knows that the lion is not asleep, does not dream, is never asleep, is a wide-awake poem waiting like a lover for the disrobing of the guard; the beautil boundaries of the empire naked, rapt round in the smell of a lion.
(The barbarians have passt over the significant phrase) -When I was asleep, a certain guard says, a man shed his clothes as if he shed tears and appeard as a lonely lion waiting for a song under the shed-roof of wars.
I sang the song that he waited to hear, I, the Prize-Winner, the Poet Acclaimd.
Dear, Dear, Dear, Dear, I sang, believe, believe, believe, believe.
The shed of wars is splendid as the sky, houses our waiting like a pure song housing in its words the lion-smell of the beloved disrobed.
I sang: believe, believe, believe.
I the guard because of my guitar belive.
I am the certain guard, certain of the Beloved, certain of the lion, certain of the Empire.
I with my guitar.
Dear, Dear, Dear, Dear, I sing.
I, the Prize-Winner, the Poet on Guard.
The borderlines of sense in the morning light are naked as a line of poetry in a war.
Written by Johann Wolfgang von Goethe | Create an image from this poem

TAME XENIA

 THE Epigrams bearing the title of XENIA were written 
by Goethe and Schiller together, having been first occasioned by 
some violent attacks made on them by some insignificant writers.
They are extremely numerous, but scarcely any of them could be translated into English.
Those here given are merely presented as a specimen.
GOD gave to mortals birth, In his own image too; Then came Himself to earth, A mortal kind and true.
1821.
* BARBARIANS oft endeavour Gods for themselves to make But they're more hideous ever Than dragon or than snake.
1821.
* WHAT shall I teach thee, the very first thing?-- Fain would I learn o'er my shadow to spring! 1827.
* "WHAT is science, rightly known? 'Tis the strength of life alone.
Life canst thou engender never, Life must be life's parent ever.
1827.
* It matters not, I ween, Where worms our friends consume, Beneath the turf so green, Or 'neath a marble tomb.
Remember, ye who live, Though frowns the fleeting day, That to your friends ye give What never will decay.
1827.
*

Book: Reflection on the Important Things