Written by
Philip Levine |
All afternoon my father drove the country roads
between Detroit and Lansing.
What he was looking for
I never learned, no doubt because he never knew himself,
though he would grab any unfamiliar side road
and follow where it led past fields of tall sweet corn
in August or in winter those of frozen sheaves.
Often he'd leave the Terraplane beside the highway
to enter the stunned silence of mid-September,
his eyes cast down for a sign, the only music
his own breath or the wind tracking slowly through
the stalks or riding above the barren ground.
Later
he'd come home, his dress shoes coated with dust or mud,
his long black overcoat stained or tattered
at the hem, sit wordless in his favorite chair,
his necktie loosened, and stare at nothing.
At first
my brothers and I tried conversation, questions
only he could answer: Why had he gone to war?
Where did he learn Arabic? Where was his father?
I remember none of this.
I read it all later,
years later as an old man, a grandfather myself,
in a journal he left my mother with little drawings
of ruined barns and telephone poles, receding
toward a future he never lived, aphorisms
from Montaigne, Juvenal, Voltaire, and perhaps a few
of his own: "He who looks for answers finds questions.
"
Three times he wrote, "I was meant to be someone else,"
and went on to describe the perfumes of the damp fields.
"It all starts with seeds," and a pencil drawing
of young apple trees he saw somewhere or else dreamed.
I inherited the book when I was almost seventy
and with it the need to return to who we were.
In the Detroit airport I rented a Taurus;
the woman at the counter was bored or crazy:
Did I want company? she asked; she knew every road
from here to Chicago.
She had a slight accent,
Dutch or German, long black hair, and one frozen eye.
I considered but decided to go alone,
determined to find what he had never found.
Slowly the autumn morning warmed, flocks of starlings
rose above the vacant fields and blotted out the sun.
I drove on until I found the grove of apple trees
heavy with fruit, and left the car, the motor running,
beside a sagging fence, and entered his life
on my own for maybe the first time.
A crow welcomed
me home, the sun rode above, austere and silent,
the early afternoon was cloudless, perfect.
When the crow dragged itself off to another world,
the shade deepened slowly in pools that darkened around
the trees; for a moment everything in sight stopped.
The wind hummed in my good ear, not words exactly,
not nonsense either, nor what I spoke to myself,
just the language creation once wakened to.
I took off my hat, a mistake in the presence
of my father's God, wiped my brow with what I had,
the back of my hand, and marveled at what was here:
nothing at all except the stubbornness of things.
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Written by
William Blake |
AFRICA
I will sing you a song of Los.
the Eternal Prophet:
He sung it to four harps at the tables of Eternity.
In heart-formed Africa.
Urizen faded! Ariston shudderd!
And thus the Song began
Adam stood in the garden of Eden:
And Noah on the mountains of Ararat;
They saw Urizen give his Laws to the Nations
By the hands of the children of Los.
Adam shudderd! Noah faded! black grew the sunny African
When Rintrah gave Abstract Philosophy to Brama in the East:
(Night spoke to the Cloud!
Lo these Human form'd spirits in smiling hipocrisy.
War
Against one another; so let them War on; slaves to the eternal Elements)
Noah shrunk, beneath the waters;
Abram fled in fires from Chaldea;
Moses beheld upon Mount Sinai forms of dark delusion:
To Trismegistus.
Palamabron gave an abstract Law:
To Pythagoras Socrates & Plato.
Times rolled on o'er all the sons of Har, time after time
Orc on Mount Atlas howld, chain'd down with the Chain of Jealousy
Then Oothoon hoverd over Judah & Jerusalem
And Jesus heard her voice (a man of sorrows) he recievd
A Gospel from wretched Theotormon.
The human race began to wither, for the healthy built
Secluded places, fearing the joys of Love
And the disease'd only propagated:
So Antamon call'd up Leutha from her valleys of delight:
And to Mahomet a loose Bible gave.
But in the North, to Odin, Sotha gave a Code of War,
Because of Diralada thinking to reclaim his joy.
These were the Churches: Hospitals: Castles: Palaces:
Like nets & gins & traps to catch the joys of Eternity
And all the rest a desart;
Till like a dream Eternity was obliterated & erased.
Since that dread day when Har and Heva fled.
Because their brethren & sisters liv'd in War & Lust;
And as they fled they shrunk
Into two narrow doleful forms:
Creeping in reptile flesh upon
The bosom of the ground:
And all the vast of Nature shrunk
Before their shrunken eyes.
Thus the terrible race of Los & Enitharmon gave
Laws & Religions to the sons of Har binding them more
And more to Earth: closing and restraining:
Till a Philosophy of Five Senses was complete
Urizen wept & gave it into the hands of Newton & Locke
Clouds roll heavy upon the Alps round Rousseau & Voltaire:
And on the mountains of Lebanon round the deceased Gods
Of Asia; & on the deserts of Africa round the Fallen Angels
The Guardian Prince of Albion burns in his nightly tent
ASIA
The Kings of Asia heard
The howl rise up from Europe!
And each ran out from his Web;
From his ancient woven Den;
For the darkness of Asia was startled
At the thick-flaming, thought-creating fires of Orc.
And the Kings of Asia stood
And cried in bitterness of soul.
Shall not the King call for Famine from the heath?
Nor the Priest, for Pestilence from the fen?
To restrain! to dismay! to thin!
The inhabitants of mountain and plain;
In the day, of full-feeding prosperity;
And the night of delicious songs.
Shall not the Councellor throw his curb
Of Poverty on the laborious?
To fix the price of labour;
To invent allegoric riches:
And the privy admonishers of men
Call for fires in the City
For heaps of smoking ruins,
In the night of prosperity & wantonness
To turn man from his path,
To restrain the child from the womb,
To cut off the bread from the city,
That the remnant may learn to obey.
That the pride of the heart may fail;
That the lust of the eyes may be quench'd:
That the delicate ear in its infancy
May be dull'd; and the nostrils clos'd up;
To teach mortal worms the path
That leads from the gates of the Grave.
Urizen heard them cry!
And his shudd'ring waving wings
Went enormous above the red flames
Drawing clouds of despair thro' the heavens
Of Europe as he went:
And his Books of brass iron & gold
Melted over the land as he flew,
Heavy-waving, howling, weeping.
And he stood over Judea:
And stay'd in his ancient place:
And stretch'd his clouds over Jerusalem;
For Adam, a mouldering skeleton
Lay bleach'd on the garden of Eden;
And Noah as white as snow
On the mountains of Ararat.
Then the thunders of Urizen bellow'd aloud
From his woven darkness above.
Orc raging in European darkness
Arose like a pillar of fire above the Alps
Like a serpent of fiery flame!
The sullen Earth
Shrunk!
Forth from the dead dust rattling bones to bones
Join: shaking convuls'd the shivring clay breathes
And all flesh naked stands: Fathers and Friends;
Mothers & Infants; Kings & Warriors:
The Grave shrieks with delight, & shakes
Her hollow womb, & clasps the solid stem:
Her bosom swells with wild desire:
And milk & blood & glandous wine.
|
Written by
Wystan Hugh (W H) Auden |
Perfectly happy now, he looked at his estate.
An exile making watches glanced up as he passed
And went on working; where a hospital was rising fast,
A joiner touched his cap; an agent came to tell
Some of the trees he'd planted were progressing well.
The white alps glittered.
It was summer.
He was very great.
Far off in Paris where his enemies
Whsipered that he was wicked, in an upright chair
A blind old woman longed for death and letters.
He would write,
"Nothing is better than life.
" But was it? Yes, the fight
Against the false and the unfair
Was always worth it.
So was gardening.
Civilize.
Cajoling, scolding, screaming, cleverest of them all,
He'd had the other children in a holy war
Against the infamous grown-ups; and, like a child, been sly
And humble, when there was occassion for
The two-faced answer or the plain protective lie,
But, patient like a peasant, waited for their fall.
And never doubted, like D'Alembert, he would win:
Only Pascal was a great enemy, the rest
Were rats already poisoned; there was much, though, to be done,
And only himself to count upon.
Dear Diderot was dull but did his best;
Rousseau, he'd always known, would blubber and give in.
Night fell and made him think of women: Lust
Was one of the great teachers; Pascal was a fool.
How Emilie had loved astronomy and bed;
Pimpette had loved him too, like scandal; he was glad.
He'd done his share of weeping for Jerusalem: As a rule,
It was the pleasure-haters who became unjust.
Yet, like a sentinel, he could not sleep.
The night was full of wrong,
Earthquakes and executions: soon he would be dead,
And still all over Europe stood the horrible nurses
Itching to boil their children.
Only his verses
Perhaps could stop them: He must go on working: Overhead,
The uncomplaining stars composed their lucid song.
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Written by
William Blake |
Mock on, mock on, Voltaire, Rousseau;
Mock on, mock on; 'tis all in vain!
You throw the sand against the wind,
And the wind blows it back again.
And every sand becomes a gem
Reflected in the beams divine;
Blown back they blind the mocking eye,
But still in Israel's paths they shine.
The Atoms of Democritus
And Newton's Particles of Light
Are sands upon the Red Sea shore,
Where Israel's tents do shine so bright.
|
Written by
Aleister Crowley |
AN ATTACK ON BARBERCRAFT
[Dedicated to George Cecil Jones]
At last an end of all I hoped and feared!
Muttered the hermit through his elfin beard.
Then what art thou? the evil whisper whirred.
I doubt me soerly if the hermit heard.
To all God's questions never a word he said,
But simply shook his venerable head.
God sent all plagues; he laughed and heeded not,
Till people certified him insane.
But somehow all his fellow-luntaics
Began to imitate his silly ticks.
And stranger still, their prospects so enlarged
That one by one the patients were discharged.
God asked him by what right he interfered;
He only laughed and into his elfin beard.
When God revealed Himself to mortal prayer
He gave a fatal opening to Voltaire.
Our Hermi had dispensed with Sinai's thunder,
But on the other hand he made no blunder;
He knew ( no doubt) that any axiom
Would furnish bricks to build some Donkeydom.
But!-all who urged that hermit to confess
Caught the infection of his happiness.
I would it were my fate to dree his weird;
I think that I will grow an elfin beard.
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Written by
Thomas Hardy |
Since Reverend Doctors now declare
That clerks and people must prepare
To doubt if Adam ever were;
To hold the flood a local scare;
To argue, though the stolid stare,
That everything had happened ere
The prophets to its happening sware;
That David was no giant-slayer,
Nor one to call a God-obeyer
In certain details we could spare,
But rather was a debonair
Shrewd bandit, skilled as banjo-player:
That Solomon sang the fleshly Fair,
And gave the Church no thought whate'er;
That Esther with her royal wear,
And Mordecai, the son of Jair,
And Joshua's triumphs, Job's despair,
And Balaam's ass's bitter blare;
Nebuchadnezzar's furnace-flare,
And Daniel and the den affair,
And other stories rich and rare,
Were writ to make old doctrine wear
Something of a romantic air:
That the Nain widow's only heir,
And Lazarus with cadaverous glare
(As done in oils by Piombo's care)
Did not return from Sheol's lair:
That Jael set a fiendish snare,
That Pontius Pilate acted square,
That never a sword cut Malchus' ear
And (but for shame I must forbear)
That -- -- did not reappear! .
.
.
- Since thus they hint, nor turn a hair,
All churchgoing will I forswear,
And sit on Sundays in my chair,
And read that moderate man Voltaire.
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Written by
Edgar Lee Masters |
Why did you bruise me with your rough places
If you did not want me to tell you about them?
And stifle me with your stupidities,
If you did not want me to expose them?
And nail me with the nails of cruelty,
If you did not want me to pluck the nails forth
And fling them in your faces?
And starve me because I refused to obey you,
If you did not want me to undermine your tyranny?
I might have been as soul serene
As William Wordsworth except for you!
But what a coward you are, Spoon River,
When you drove me to stand in a magic circle
By the sword of Truth described!
And then to whine and curse your burns,
And curse my power who stood and laughed
Amid ironical lightning!
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Written by
George (Lord) Byron |
Rousseau -- Voltaire -- our Gibbon -- De Sta?l --
Leman! these names are worthy of thy shore,
Thy shore of names like these! wert thou no more,
Their memory thy remembrance would recall:
To them thy banks were lovely as to all,
But they have made them lovelier, for the lore
Of mighty minds doth hallow in the core
Of human hearts the ruin of a wall
Where dwelt the wise and wondrous; but by thee
How much more, Lake of Beauty! do we feel,
In sweetly gliding o'er thy crystal sea,
The wild glow of that not ungentle zeal,
Which of the heirs of immortality
Is proud, and makes the breath of glory real!
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