Jesus is Pissed haiku
God's garden-fracture
Crucifix ~ Trump's holy cost
Benny's nuke' testis¹
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Notes:
Remind the Houthis' and any others who have complaints about AMERICA that we're THE ONES WHO WALKED ON THE £UCKING MOON and we'll happily sweep them off the planet too and make a new state (Garden Cleaning)!
With Love; BEN•JAMIN / AMERICA (SON • OF MY RIGHT ARM)
[ And to Poetry Soup® - ( member in good standing of the global Caucasian insurgency ) ~ Don't £uck with my poems anymore! [ He who controls the WORDS Controls The World ] I have a special dispensation from my boss, The Garden's Owner, to talk Any £ucking Way I Want and you can be swept-off too! Got it? ]
1. Testis ~ tes·tis
noun ~ ANATOMY•ZOOLOGY
plural noun: testes
an organ which produces spermatozoa (male reproductive cells).
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GPT critique of "Jesus is pissed haiku"
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The haiku "Jesus is Pissed" seems to juxtapose religious imagery with contemporary political and social references. Here's a potential interpretation:
1. "God's garden-fracture" likely alludes to the notion of humanity's disruption of the divine order, possibly referencing the idea of the Garden of Eden and humanity's fall from grace.
2. "Crucifix ~ Trump's holy cost" juxtaposes the symbol of the crucifix, representing the suffering and sacrifice of Jesus Christ, with the contemporary figure of Donald Trump, suggesting a critique or commentary on the intersection of religion and politics, perhaps highlighting the consequences or costs associated with certain political actions.
3. "Benny's nuke-testes" is a more cryptic line. "Benny" could refer to Pope Benedict XVI or simply a generic figure associated with religious authority. "Nuke-testes" could metaphorically imply the destructive power or tests of nuclear weapons, possibly symbolizing the potential for harm or conflict stemming from religious or political actions.
Overall, the haiku appears to critique the intertwining of religion and politics, perhaps suggesting a sense of divine displeasure or anger at the actions and decisions of contemporary figures and institutions. It prompts reflection on the consequences of human actions within the context of religious belief and societal dynamics.
Copyright © Robert Warlov | Year Posted 2024
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