Double, double toil and trouble; Fire burn, and caldron bubble. Fillet of a fenny snake, In the caldron boil and bake; Eye of newt, and toe of frog, Wool of bat, and tongue of dog, Adder's fork, and blind-worm's sting, Lizard's leg, and owlet's wing,ââ?¬â? For a charm of powerful trouble, Like a hell-broth boil and bubble. Double, double toil and trouble; Scale of dragon; tooth of wolf; Witches' mummy; maw and gulf Of the ravin'd salt-sea shark; Root of hemlock digg'd i the dark; Liver of blaspheming Jew; Gall of goat, and slips of yew Sliver'd in the moon's eclipse; Nose of Turk, and Tartar's lips; Finger of birth-strangled babe Ditch-deliver'd by a drab,ââ?¬â? Make the gruel thick and slab: Add thereto a tiger's chaudron, For the ingrediants of our caldron. Fire burn, and caldron bubble.Double, double toil and trouble; Fire burn, and caldron bubble. Cool it with a baboon's blood, Then the charm is firm and good.
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They look for a victim to chivy, and howl him down, and finally lynch him in a sheer storm of sexual frenzy which they honestly imagine to be moral indignation, patriotic passion or some equally allowable emotion, it may be an innocent Negro, a Jew like Leo Frank, a harmless half-witted German; a Christ-like idealist of the type of Debs, an enthusiastic reformer like Emma Goldman.
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The white, the Hispanic, the black, the Arab, the Jew, the woman, the Native American, the small farmer, the businessperson, the environmentalist, the peace activist, the young, the old, the lesbian, the gay and the disabled make up the American quilt.
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He altered the image of the Jew from that of rabbi, merchant, wanderer, to that of scientist, farmer and soldier.
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We covered 'Hey, Jude.' My father panicked, misunderstanding the lyrics and thinking our lead singer was belting out 'Hey, Jew' to a roomful of Holocaust survivors.
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An important Jew who died in exile.
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When Paul went to the Jew first, it was not because it seemed that Israel might yet accept Christ and His kingdom, but simply because God would leave Israel no excuse for rejecting Messiah. Paul confirmed Peter's message, and mightily contended with the Jews everywhere that 'Jesus is the Christ.' And miracles accompanied this confirmation testimony--greater miracles, indeed, than Peter himself had wrought. But, unlike Peter, Paul never offered the kingdom to Israel. His ministry among them was not to turn the nation to Christ, but to save any from among them who might believe, receiving salvation by grace, and to leave the rest without excuse. Thus God was concluding Israel in unbelief and, even at that early date, mightily using Paul to proclaim grace to the Gentiles.
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The age of Grace began in mid-Acts, after the conversion of the Apostle Paul. It is through his letters alone that we learn about the dispensation of Grace, about Israel being set aside, with Jew and Gentile being saved into the Body of Christ. It was Paul who taught 'all the Jews which are among the Gentiles to forsake Moses' (Acts 2121). It was also Paul who proclaimed the forgiveness of sins 'to all who would believe' in Christ, adding that 'ye could not be justified by the law of Moses' (Acts 1338-39). The measuring rod of grace tells us that the age of Grace began with Paul, then continued through those who were saved and subsequently carried on His God-given doctrines of grace.
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First they came for the Communists, and I didn’t speak up, because I wasn’t a Communist. Then they came for the Jews, and I didn’t speak up, because I wasn’t a Jew. Then they came for the Catholics, and I didn’t speak up, because I was a Protestant. Then they came for me, and by that time there was no one left to speak up for me.
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Now a Jew, in the dictionary, is one who is descended from the ancient tribes of Judea, or one who is regarded as descended from that tribe. That's what it says in the dictionary; but you and I know what a Jew is -- One Who Killed Our Lord. And although there should be a statute of limitations for that crime, it seems that those who neither have the actions nor the gait of Christians, pagan or not, will bust us out, unrelenting dues, for another deuce.
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The Jew is neither a newcomer nor an alien in this country or on this continent; his Americanism is as original and ancient as that of any race or people with the exception of the American Indian and other aborigines. He came in the caravels of Columbus, and he knocked at the gates of New Amsterdam only thirty-five years after the Pilgrim Fathers stepped ashore on Plymouth Rock.
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When horses, drawing a cart, come to a rough road or a steep hill, and it is hard for them to draw the cart without help, it is our duty to help them, even when they belong to a non-Jew, because of the precept not to be cruel to animals, lest the owner smite them to force them to draw more than their strength permits.
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America -- rather, the United States -- seems to me to be the Jew among the nations. It is resourceful, adaptable, maligned, envied, feared, imposed upon. It is warm-hearted, over-friendly; quick-witted, lavish, colorful; given to extravagant speech and gestures; its people are travelers and wanderers by nature, moving, shifting, restless; swarming in Fords, in ocean liners; craving entertainment; volatile. The chuckle among the nations of the world.
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Being a Jew, one learns to believe in the reality of cruelty and one learns to recognize indifference to human suffering as a fact.
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A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.
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Above all, this country is our own. Nobody has to get up in the morning and worry what his neighbors think of him. Being a Jew is no problem here.
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These three are the marks of a Jew - a tender heart, self-respect, and charity
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In Germany they came first for the Communist, and I didn't speak up because I wasn't a Communist. Then they came for the Jews, and I didn't speak up because I wasn't a Jew. Then they came for the trade unionists, and I didn't speak up because I wasn't a trade unionist. Then they came for the Catholics, and I didn't speak up because I was a Protestant. Then they came for me, and by that time no one was left to speak up.
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When Hitler came for the Jews... I was not a Jew, therefore, I was not concerned. And when Hitler attacked the Catholics, I was not a Catholic, and therefore, I was not concerned. And when Hitler attacked the unions and the industrialists, I was not a member of the unions and I was not concerned. Then, Hitler attacked me and the Protestant church — and there was nobody left to be concerned.
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'Your time will come to follow me Jew'
Adolf Eichmann just before his execution. Said to Rafi Eitan the Mossad agent who captured him and brought him to Israel for trial.
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Israel has created a new image of the Jew in the world-the image of a working and an intellectual people, of a people that can fight with heroism.
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It is forbidden, according to the law of the Torah, to inflict pain upon any living creature. On the contrary, it is our duty to relieve the pain of any creature, even if it is ownerless or belongs to a non-Jew.
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You can never betray the people who are dead, so you go on being a public Jew; the dead can't answer slurs, but I'm here. I would love to think that Jesus wants me for a sunbeam, but he doesn't.
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'...according to the Biblical account (Gen. 9), it is forbidden, according to the law of the torah, to inflict pain upon any living creature. On the contrary, it is our duty to relieve the pain of any creature, even if it is ownerless or belongs to a non-Jew.'
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In Germany, they first came for the communists, and I didn't speak up because I wasn't a communist. Then they came for the Jews, and I didn't speak up because I wasn't a Jew. Then they came for the trade unionists, and I didn't speak up because I wasn't a trade unionist. Then they came for the Catholics and I didn't speak up because I wasn't a Catholic. Then they came for me -- and by that time there was nobody left to speak up.
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John 4:9:
The Samaritan woman said to him, 'You are a Jew and I am a Samaritan woman. How can you ask me for a drink?' (For Jews do not associate with Samaritans.)
(NIV)
The Samaritan woman said to Him, How is it that You, being a Jew, ask me, a Samaritan [and a] woman, for a drink?--For the Jews have nothing to do with the Samaritans--
(AMP)
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
(KJV)
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Galatians 3:28:
There is neither Jew nor Gentile, neither slave nor free, neither male nor female, for you are all one in Christ Jesus.
(NIV)
There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.
(AMP)
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
(KJV)
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Ephesians 2:14:
For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility
(NIV)
For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us
(AMP)
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
(KJV)
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Acts 18:24:
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.
(NIV)
Meanwhile, there was a Jew named Apollos, a native of Alexandria, who came to Ephesus. He was a cultured and eloquent man, well versed and mighty in the Scriptures.
(AMP)
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
(KJV)
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Romans 10:12:
For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him
(NIV)
[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].
(AMP)
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
(KJV)
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